Wednesday, December 25, 2019

Ancient Chinese Philosophies Comparisons Between Lao And...

Ancient Chinese Philosophies: Comparisons between Lao Su and Confucius Daoism and Confucianism are two of China’s oldest religions. Both of these men’s teachings largely affect China’s belief system today, and both still widely practiced and still have temples all over the world. Confucianism helped shape China’s education system that still stands today, and Daoism has been helping people understand â€Å"the way† of life since the Han Dynasty. They are both very similar to each other, but at the same time they have many differences. Both philosophies are very similar to each other, but at the same time they have many differences. During the time of 6th century B.C.E., philosophy in ancient China grew fundamentally. This is because during this time, the two most influential spiritual mentors lived and taught their philosophies in China. Lao Su and Confucius practiced and instilled their own philosophies, Daoism and Confucianism. The exact details of the lives of these two men have been essentially lost over the last 2,000 years, but they are still two of the most influential philosophers in China’s history. These teachers spread their beliefs during the same period of time in ancient China, and both of their practices have been drawing in followers over the last 2500 years. Both religions are widely practiced today, Daoism and Confucianism have gained popularity all over the Western world and remains two of the most popular religious practices in the East as well, and theShow MoreRelatedThe Influence of Accessibility: A Comparison of the Views of Lao-Tzu and Confucius1610 Words   |  6 PagesInfluenc e of Accessibility A comparison between Lao Tzu and Confucius, as well as that between the respective philosophies each of these individuals is believed to have propounded, is fairly natural and, in certain respects, fairly inevitable. Both scholars were believed to have existed during the same time period, from approximately the seventh through the fourth centuries B.C.E. (although it should be noted that there is an overwhelming body of evidence that indicates that Lao Tzu may not have been anRead More Chinese Shih Poetry And Philosophy Essay1118 Words   |  5 Pages Since the beginning of time, man has sought to explain the world around him. This is called philosophy, a Greek word which means quot;love of wisdom.quot; However, over the millennia it has come to mean much more. The philosophies of the ancient Chinese people, whether they explain nature or present ways to live a just life, became so complex that simple prose could not suitably express their meaning. Yet paradoxically, the simpler, less exact form of poetry does put forth the ideas. NowhereRead MoreCultural Difference11630 Words   |  47 Pages absorbed and adopted. A person’s perception of market needs is framed by his or her own cultural experience. More than factual knowledge of Chinese culture the interpretative knowledge is very important and difficult, since it comes from a matrix of philosophic, religion and political explanations which are completely different of the western one. Chinese â€Å"guanxi†, emphasizes personal trust building, the use of social bon ds in dealing with partners, competitors and clients in general good personalRead MoreConfucianism in Journey to the West31834 Words   |  128 PagesCulture of China Course: Visual Political Communication (BA3) Semester: Summer Semester 2011/2012 Lecturer: Florian Schneider Journey to the West A Textual-Visual Discourse Analysis Name: Stefan Ruijsch (Student No. 0620203) Major: Chinese Studies, BA 3 E-mail: s.ruijsch@umail.leidenuniv.nl Phone: 06-48369645 Address: Vrijheidslaan 256, 2321 DP Leiden Word Count: 9,387 Table of Contents page 1. Introduction†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ . 1 2. Theory†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦

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