Eighteenth Century Literature Essay Example for Free

Eighteenth Century Literature Essay At the start of the Eighteenth Century Literature the literary pieces focus on rational and scientific views on all aspects of life be it economic, social, political and religious. The period heralded the Age of Enlightenment which was the thought much prevalent of the day. The writers sought to determine universal principles on humanity, nature, and society. The eighteenth-century literate reflected this quest. Written pieces around this time attacked various spiritual and scientific authority, dogmatism, intolerance, censorship, and economic and social restraints. Thus we can see in Thomas Grays Elegy Written in a Country Churchyard expressedly deals with the social issues prevalent during their time particularly the wide gap between social class and the opportunity to attain greatness. These lines in the poem captured these views: â€Å"Let not Ambition mock their useful toil, Their homely joys, and destiny obscure; Nor Grandeur hear with a disdainful smile The short and simple annals of the Poor. † Look more:  the importance of being earnest satire Grays tone throughout the poem is filled with regret. One can sense that something important is lost. This emotional tone captures the injustices that exist in the society due to wealth. He was actually voicing his opinions clearly against social class prejudices that was apparent during that period. In Jonathan Swift’s A Modest Proposal also tackled the social ills during his time. This satirical essay used allusions to English oppressive attitudes toward the Irish. This is apparent in these lines I grant this food may be somewhat dear, and therefore very proper for Landlords, who as they have already devoured most of the Parents, seem to have the best Title to the Children. He also pointed out criticisms on England on the way it mistreated Ireland: For this kind of commodity will not bear exportation, and flesh being of too tender a consistence, to admit a long continuance in salt, although perhaps I could name a country, which would be glad to eat up our whole nation without it. At first glance, the poem appeared to be criticisms heaped on England. But upon closer inspection one can also sense that Swift was expressing his sentiments on the conditions in Ireland, more specifically the can-do spirit of the times that pervaded the community which misled people into thinking that they can cure all social and economic ills specifically fix population and labor issues. Swift’s Modest Proposal talked about a burlesque of projects concerning the poor, that were considered fashionable in the early 18th century. Eighteenth Century Literature is characterized by extreme rationalism and skepticism which gave rise to deism or the belief in the existence of God which became the main theme in the succeeding era of Romanticism. This era is considered as the Age of Sensibility which of course clased with the ideals of the Middle Ages. Towards the end of the period, an intensifying focus on instinct and feeling instead of judgment and restraint was noted paving the way for the Romantic Literature. Romantic Literature During the period of Romanticism, industrialization was introduced. Steam engine was developed and this caused expansion of cities and a number of migrants leaving the countryside. Poor people flocked to the city. Issues such as class-conflicts and concerns on environmental pollution were prevalent. This developments in the era prompted the poets and the writers to seek solace in the beauty of nature. Thus, in most of their literary works we can see the universal theme of Mother Nature being the true cause of wisdome and the antidote to industrialization. Philosophers particularly Jean Jacques Rousseau tackled pertinent issues such as the supremacy or dominance of nature over civilization. A group of poets called Lake Poets from England espoused this philosophical view. Lake Poets comprised of a group of friends such as William Wordsworth and Samuel Taylor Coleridge. The work of these two poets reflect their sentiments perfectly. These Romantic Poets utilized emotions and reflections in their poets to get their message across. Wordsworth’s `I Wandered Lonely as a Cloud`and Coleridge’s `The Eolian Harp` reflected their thoughts about nature and how much they value it. â€Å"I Wandered Lonely as a Cloud by Wordsworth is about the beauty of nature and the need for introspection. This is best captured in the last lines of the poem: â€Å"For oft, when on my couch I lie In vacant or in pensive mood, They flash upon that inward eye Which is the bliss of solitude; And then my heart with pleasure fills, And dances with the daffodils. † Nature after all is best understood and appreciated in solitude. Solitude here however does not mean loneliness but inner peace or tranquility which is the by-product of being in commune with the natural order. Samuel Taylor Coleridge’s `The Eolian Harp` also tackles the beauty that nature brings. The Eolian Harp is a stringed instrument which produces music when placed in an open window allowing breeze to pass over it. The eolian harp was often used by poets in the Romantic period to represent creativity. Just like Wordsworth’s poem, it sought to cope with pensiveness and nature as the solution or cure for this pensiveness as apparent in the first lines of the poem: â€Å"My pensive SARA ! thy soft cheek reclined Thus on mine arm, most soothing sweet it is To sit beside our Cot, our Cot oergrown With white-flowerd Jasmin, and the broad-leavd Myrtle† Coleridge and Wordsworth, however, have different versions of romanticism. Coleridge wanted to make the paranormal real or believable. Wordsworth’s idea of romanticism is to stir the imagination of readers using real characters. Victorian Literature During the Victorian Era (1837 – 1901), novels and poems were no longer written mainly to please the aristocratic few but to make an impression and cater to the tastes of the much larger middle class. The novels were also getting wider acceptance around this time. In this era, romantic images of the past were extolled. The writers use everyday language and combine it with classical and traditional language to symbolize the ushering of modernity in the Victorian period. At that period, the economy was developing, the nobility was gaining less prominence, and the class structures were vanishing. There is a expressed need for Victorian poets to find a voice that would capture the essence of their time and place. Rudyyard, Kipling ` Danny Deever` attempts to portray the inner turmoils of a man about to be executed. The poem is about military execution parade with Danny Deever. What makes you look so white, so white? said Files-on-Parade. Im dreadin what Ive got to watch, the Colour-Sergeant said. For theyre hangin Danny Deever, you can hear the Dead March play, The regiments in ollow square theyre hangin him to-day; Danny is to be executed by hanging because he killed a fellow soldier while he was asleep. One can sense the concerns of the soldier. Another important poet in the Victorian Era is William Ernest Henley who wrote â€Å"Invictus. † His poems were largely based on his personal reflections of his life and his situation being an amputee who suffered tuberculosis of the bone. â€Å"In the fell clutch of circumstance I have not winced nor cried aloud. Under the bludgeonings of chance My head is bloody, but unbowd. † The common theme that ran through the poems is about struggles in life. Danny Deever struggled with his work as a soldier and in Invictus, struggles against disease was obvious. Literature in Victorian era is largely characterized as certain, conservative and objective. Writers in this area had learned to live with realities plaguing them be it social, economic and religious. Certainty in both poems come in the form of death and struggles. The views during this literary period were predominantly conservative especially when it came to social perspectives. The upheavals the people experienced during the romantic era had died down in the Victorian era. Much of the poets’ works around this time served to link and prepared writers as they paved way for the modern era. The literary pieces around this time also tended to reminiscing the past particularly the stories in the classical literature and the medieval literature of England. The Victorians cherised the the heroism, chivalry and nobility of the knights in the past and hoped to recapture that behavior in their period.

Malay Archipelago In The 18th And 19th Century History Essay

Malay Archipelago In The 18th And 19th Century History Essay Accounts of the Malay Archipelago, particularly the Malay Peninsula prior to the official intervention of the British in 1874, were mainly written by officials and non-officials who were in the Archipelago on business or to carry out professional activities. Nevertheless the writings by the merchants, travellers and missionaries in the 18th and 19th centuries are also means to enlighten us about the history of this part of the world before official intervention by western powers in Asia. This may be achieved by analysing selected writings and activities of the merchants, missionaries and travellers of the said period. Merchants/Traders Merchants or traders were in Asia well before the arrival of the western powers, but the objective was mainly to trade and not to intervene in the affairs of the native states. The scenario changed in the 16th and 17th centuries with the emergence of nation states in Europe and the introduction of the Mercantile System. This spearheaded the age of exploration and led to merchants traveling to Asia intent on acquiring spices to be exchanged in Europe for gold and silver. The formation of the English East India Company (EIC), Dutch East India Company (VOC) and French East India Company led to active trading activities in Asia. The EIC was formed in 1600 under the charter of the Queen and traders received instructions from their respective companies. However, when civil war erupted in England in 1657, a new charter was issued by Oliver Cromwell, ordering the EIC traders to withdraw from Asian waters. The orders were not adhered to by many of the traders, thereby prompting King Charles I I to repatriate the recalcitrants to England. His orders went unheeded, and the traders blissfully continued their Asian trade. These traders were known as country traders. The discussion below will highlight the importance of the country traders activities in providing clues to the history of the Malay Archipelago. The role of a number of prominent country traders will be highlighted to show how their accounts of this part of the world have become an invaluable source for the historical study of the Malay Archipelago. Country traders played a vital role in the Malay states in an era when the official policy of the British in this part of the world was non-interventionist. Prominent country traders like James Scott, Francis Light and Thomas Forrest played important roles in the Malay Archipelago of the 18th century. It was only through information provided by them that the European imperial powers gained a better appreciation of the situation in the Malay Archipelago of the late 19th and 20th century, thereby enabling them to make successful political inroads in this part of the world. The Prosperity of the Malay States Country traders played a vital role in highlighting the richness of the Malay states in the 18th century. This was obvious from their reports to the Government of India. For example Captain Alexander Hamilton who called at Kuala Terengganu as early as 1719 gave detailed information on the economic activities of Terengganu. In his report, Hamilton stated that the important products of the state of Terengganu were pepper and gold, which were mostly exported to China. Hamilton described Terengganu as an important flourishing port visited by traders of all races. Half of the towns inhabitants were said to be Chinese, and some 4-5 Chinese junks were said to be calling at the ports annually. Besides that, Terengganu was also said to have established, cordial relations with Siam, Cambodia and Sambas. Its leaders were said to be friendly with foreign traders and willing to fulfill their needs. The accounts show that Malay rulers from as early as the 18th century had a policy of accommodation towards foreign traders. Another important country trader was Captain Joseph Jackson, who visited Terengganu on 14 June 1764 en route to China. The intention was to collect the products of the Malay Archipelago to balance the trade with China which was not to Britains favour. His report provides a clear description of Terengganu of the time. It was said that the trade potential of Terengganu was equivalent to, or greater than that acquired at Coromandel or Malabar in India. The report provided information about the richness of the Malay states. Francis Light who was also a country trader in his letter to the Governor General of India, Lord Cornwallis, dated 7 January 1789, gives a comprehensive picture of the Malay states around Penang and its products. The information provided by Light relates to all the Malay states and enriches the historiography of the region. Without such information much less would be known about 18th century developments in the archipelago. The Accommodative Policy of the Malay Rulers The cordial relations established by the country traders created the opportunity for the Malay rulers to implement a policy of accommodation towards foreigners. Prior to the arrival of country traders, Malay traders were forced to sell their products at prices dictated by the Dutch. Malay rulers could now sell their products to traders who were willing to offer a higher price. Furthermore, country traders were also willing to sell fire arms to local traders. Light was said to have sold 5 thousand riffles to the Buggies. James Scott was also involved in selling firearms to local rulers. The policy of open and free trading enabled local rulers to sign different treaties with country traders, even when they had already signed treaties with the Dutch. Before this the Malay rulers sold tin to the Dutch at prices dictated by the latter and could not conduct trade with anyone besides the Dutch. It could be concluded that the relationship established by the country traders with Malay rulers gave the latter the opportunity to avoid Dutch intervention in their economy and the chance to sell their products to the country traders at a profit. The accommodative nature of the Malay rulers and their craftiness is evident in the written documentation attributed to the country traders; and this material has played an important part in clarifying the history of Malay Archipelago in the 18th century. Laissez-Faire Policy in the Malay Archipelago It was through the writings of traders operating in this part of the world that British officials first became aware that the laissez-faire policy had been in practice long prior to foreign commercial presence in this part of the world. G. Windsor, in his article which was published in the Journal of the Indian Archipelago in 1850, lists all the ports in the Malay Archipelago which practiced a laissez-faire policy. The laissez-faire policy in this part of the world had its own unique characteristics. If such a policy had not existed, foreigners would have employed gunboat diplomacy to achieve their ambitions. This would have proven costly, and many lives would have been sacrificed. The fact that most of the countries in Asia accepted indirect rule was very much related to the accommodative policy inspired by the laissez-faire system which had already been in place much earlier. Intervention was through negotiation and not force. The existence of free trade and free ports in the Malay Archipelago was brought to light by Stamford Raffles, the founder of Singapore. According to him, When the Europeans first frequented the Archipelago, the trade had long collected at certain established emporia; of this Achean, Malacca and Bantam were the principal. Macassar on Celebes, had also become an emporium of the more Eastern Commerce. à ¢Ã¢â€š ¬Ã‚ ¦ the smooth seas of the Archipelago is readily conveyed to the most advantageous markets. Foreign traders in large vessels found it more to their interest to proceed to the emporia, where they might at once procure a full cargo. The foreign commerce was carried on with ease and safety and to manifest advantage of all parties. The Malay Archipelago already had trade links with the outside world before the modern age. Local conditions suited the strategy of free trade and free ports which were used by the foreigners to develop settlements along the peninsula coast. Before the arrival of the Europeans, the Spice Islands formed a well structured regional trade network. A number of important ports emerged in the Malay Archipelago, like Pedir, Pasai, Sri Vijaya, Demak, Tuban, Makasar and Malacca. The ports functioned as free ports and traded without restrictions. From the beginning of the fourteenth century, five trade zones emerged in the Straits Settlements. The first trade zone was the Bay of Bengal which began at the Coromandel Coast, South India and included Sri Lanka, the Northern Malaysian Peninsula and the North and West Coasts of Sumatra. The North and West Coast of Sumatra became important in the years after 1300 due to the global demand for pepper. Consequently, the entry port of Samudra Pasai on the east coast became an important supplier of pepper for the traders from the East and West. When the Europeans came to the Malay Archipelago they did not create new trade routes, in fact they made use of the old ones. All the ports which were located in these trade zones, such as Malacca, Aceh, Pasai, Bantam, Macassar, Ayudhya experienced a rapid progress in trade. This freedom enabled the ports to attract traders from the East and West and to function collectively as a political, economic and social centre. With the double attractions of an established trading network and free trade status, the British were encouraged to develop free ports in the Malay Archipelago in the late 18th and early 19th century. The emergence of Penang and Singapore as free ports was based on these factors. Travellers The term traveller normally refers to those travelling to new places for recreation or pleasure and not for economic activities. Some came to the archipelago en-route to other destinations, while many others came either in an official or non-official capacity for business objectives. While ordinary travellers might, as observers away from their home environment, record their impressions of the people, landscape and events encountered, others, through their writings unwittingly contributed information which can today be considered as historical source material for the study of the Malay Archipelago, particularly the Malay states in the 18th and 19th century. Although the general perception about travellers is that they frame their perceptions within the cultural filters of their own cultures and based on patriotic sentiments, the same may not be said to apply to all the travellers. There are travellers who tended to speak their minds. Travellers do make judgments on contemporary affairs which appeal to the modern historian, such as in the case of Isabella Bird, whos The Golden Chersonese, the Malayan Travels of a Victorian Lady helps provide a better perspective on the events that were to unfold in the later decades. Another two travellers worth mentioning are G.W. Earl who penned Eastern Isles and Howard Malcolm, who wrote Travels in South-Eastern Asia Embracing Hindustan, Malaya, Siam, and China. The testaments of these authors will be discussed below to prove their validity as sources of historical information. Isabella Bird The Golden Chersonese, the Malayan Travels of a Victorian Lady, Singapore, Oxford University Press reprint (paperback), 1980. Isabella is a traveller and writer who travelled to Malaya in 1879 at the age of 47, five years after official intervention by the British in Malaya. Her book The Golden Chersonese, which was published in 1883, comprised a series of letters written to her sister Henrietta in Edinburgh while travelling in the Malay States (for five weeks from January-February 1879). Her description and evaluation of certain historical events remains as a source for studying the history of Malaya in the 19th century. She recorded her impressions of every place she visited with extraordinary clarity. Isabella evidently had a talent for observation, description and an unquenchable thirst of information. Views of the Malays Isabella viewed the Malays as an enlightened race in contrast to the British administrators: The Malays undoubtedly must be numbered among civilised peoples. They live in houses which are more or less tasteful and secluded. They are well clothed in garments of both native and foreign manufacture; they are a settled and agricultural people; they are skilful in some of the arts, specially in the working of gold and the damascening of krises; the upper classes are to some extent educated; they have a literature, even though it be an imported one, and they have possessed for centuries systems of government and codes of land and maritime laws which, in theory at least, show a considerable degree of enlightenment. Her view contradicts British perceptions of the Malays as uncivilised. Frank Swettenham, who was the British Resident of Selangor (1876-82), Perak (1889-95) and later the Resident-General of the Federated Malay States (1896-1901) expresses the following in his book, The Real Malay: There was a strong belief that Malays were treacherous by nature and pirates by trade, and that there were no special inducements for a white man to trust himself in such a barbarous country. Views of the Chinese Isabella provided detailed information on the Chinese. She explained vividly the character of the Chinese and why they were dominant in Malaya. To quote her, The Chinese promise to be in some sort the commercial rulers of the Straits. It is by their capital, industry and enterprise that the resources of the Peninsula are being developed. It explains why the British administrators and capitalists developing the agriculture and mining sectors in the Malay states were so dependent on them. It was no surprise that the Chinese came to play a vital role in the affairs of the Archipelago, particularly Malaya. Francis Light praised the Chinese in 1794 as, à ¢Ã¢â€š ¬Ã‚ ¦ the only people of the East from whom a revenue may be raised without expense and extraordinary effort of government. Raffles took steps to educate the Chinese in Singapore as they were seen as an asset to develop the island. The Chinese were generally preferred by the Europeans on account of their reliability and perseverance. As house servants with European families the Chinese were found to be particularly valuable. They were also employed to collect excise revenues. European trade in the Straits Settlements was managed almost exclusively by the Chinese. Isabella highlighted the role of Yap Ah Loy, a prominent Chinese businessman who developed Kuala Lumpur in the 1880s without any official recognition. In her writing, Isabella accorded due recognition to his contributions to the expansion of Kuala Lumpur. He was said to have built Kuala Lumpur each time it was burned down as a result of disturbances. He built roads connecting tin mines with the town. His contribution was recognised by Mr. Syers, the Superintendent of Police, who believed that without Ah Loys support, Kuala Lumpur would not have been developed. Isabella considers Ah Loy to be the creator of the commercial interests of Selangor, and as a man of large aims with an enlightened public spirit. She therefore considered that he needed to be accorded due recognition for his services and awarded either the St. Michael or the St. George Medal?. Incidentally, Yap Ah Loys place in history continues to be sidelined in modern Malaysian history. A local newspaper, the Sunday Star (dated 26th April 2009), carried a news item entitled Malaysian Chinese Association (MCA) makes proposal to honor Kuala Lumpur founder. The MCA President declared that Yap Ah Loy had been overlooked, despite the fact that he had helped develop Kuala Lumpur into a commercial and mining centre, and contributed greatly to its advancement. The only reminder of this great hero is a small road in the city centre that carries his name. In view of this, the partys Chinese Community History Consultative Bureau was directed to document Ah Loys contributions. It looks like the grouches pointed out by Isabella 100 years ago are being repeated by the Chinese community in the 21st century. Views of the Indians Isabellas view of the Indian race does explain why Indians fail in modern day Malaysia. She compares them to the other races and her conclusion is that à ¢Ã¢â€š ¬Ã‚ ¦.Klings [Indians] are active and industrious, but they lack fibre apparently, and that quick-sightedness for opportunities which makes the Chinese the most successful of all emigrants. Not a Malay or a Kling has raised himself either as merchant or in any other capacity to wealth or distinction in the colony. To this day, the Indians continue to be seen in this light in comparison to the Chinese. In a news report, (New Straits Times, 27 April 2009), the Government exhorted the Indian community to emulate the Chinese in grabbing investment and business opportunities. In other words, Indians are asked to be more like the Chinese, who according to Frank Swettenham à ¢Ã¢â€š ¬Ã‚ ¦are the bees who suck the honey from every profitable undertaking. View on Intervention in Perak, the Assassination of J.W.W. Birch, the first British Resident in the State of Perak and Intervention in Selangor Isabella made political commentary, although it was not her business to have done so. She wrote about the reaction to the assassination of J.W.W. Birch, the first British Resident of Perak. Those who were involved in the murder were hanged, while the Malay rulers were exiled. Isabella was of the opinion that the British had failed to heed the views of the locals. To her, the British were ever imposing their superiority over the locals, without realising that the latter had a superior civilization: A great mist of passion and prejudice envelopes our dealings with the chiefs and people of this State, both before and after the war. à ¢Ã¢â€š ¬Ã‚ ¦ If I may venture to give an opinion upon so controversial a subject, it is, that all Colonial authorities in their dealings with native races, all Residents and their subordinates, and all transactions between ourselves and the weak peoples of the Far East, would be better for having something of the fierce light which beats upon a throne turned upon them. The good have nothing to fear, the bad would be revealed in their badness, and hasty councils and ambitious designs would be held in check. Public opinion never reaches these equatorial jungles; we are grossly ignorant of their inhabitants and their rights, of the manner in which our interference originated, and how it has been exercised; and unless some fresh disturbance and another little war should concentrate our attention for a moment on these distant States, we are likely to rem ain so, to their great detriment, and not a little, in one aspect of the case at least, to our own. In other word she admitted the natives had a superior civilisation. ARE YOU SURE? She was also critical of the manner in which the British intervened in Selangor: The history of the way in which we gained a footing in Selangor is a tangled one, as the story is told quite differently by men holding high positions in the Colonial Government, who unquestionably are all honorable men. This means she did not accept the official views of the British government which was considered to be the gospel truth with regard to intervention in the Malay states. George Windsor Earl The Eastern Seas, London, WMH, Allen Co., 1837 with an introduction by C.M.Turnbull, Singapore, Oxford University Press reprint 1971. Earl ( 1865) was another British traveller who was a ships captain, lawyer, colonial official, linguist, antiquarian and writer. He travelled widely in the Malay Archipelago. His famous book was The Eastern Seas. He also contributed numerous articles in the Journal of the Indian and Eastern Archipelago (JIEA). The Journal contains many writings by merchants and traders and reveals the importance of all the states and islands in the Malay Archipelago. Besides that, it also brings to light the importance of each island state and its products, referring to traders who are trading there as well as trade policy carried out by foreign powers. Writing in Earls journal conveyed valuable information about the region, and in some cases provided the stimulus for the advancement of Western colonization in Southeast Asia as well as other regions. These publications were widely read and were considered influential in shaping Western public opinion about the distant tropical east. Earl was also said to have been interested in the peoples of the Archipelago and mixed freely with the Asian population of the Straits Settlements. His account of the Malay Archipelago, according to Mary Turnbull in her introduction of the reprint of the book, was the honest opinion of an intelligent and detached observer and a most humane man. Although there might be accusations that his views reflected those of the British government, for Turnbull they reflected the liberal ideas of the times, as manifested in the actions of the officials on the ground: It reflects too the freshness and confidence of the best in British imperial idealism in the first half of the nineteenth century, before that confidence had toughened into arrogance of imperial power and the spirit of co-operation with the local population had coarsened into authoritarian command. Earl was said to be a man of integrity, with a sense of compassion. He was against the idea of taking strong repressive measures against the Chinese secret societies, and instead succeeded in convincing the Straits officers to be moderate and lenient to the Chinese population. Howard Malcolm Travels in South-Eastern Asia Embracing Hindustan, Malaya, Siam, and China, Vol. 1, 1839, Boston, Gould, Kendall Lincoln, 1839. Malcolm (1799-1879) was sent out as the deputy and representative of one of the great American Missionary Societies to gather details on every area in which the Board lacked information. The information provided was very objective and without bias. A lot of information was provided about Malaya, such as that relating to piracy. According to Malcolm, Malays considered piracy to be honorable and many of their princes openly engaged in it. This testimony also brought to light the fact that free trade policy was practiced in this part of the world before the advent of Western Powers. To Malcolm, Singapore was able to flourish as an important trading port in the 19th century due to the role played by local traders and trade routes which had existed for ages, well before the Europeans found their way into these seas. Malcolm also explained in detail the kind of products collected by the local traders from various areas. For example, the Battaks collected camphor; the Sulu gathered pearls; the Malays looked for birds nest, nutmeg, clove, tripang and agar-agar; the Bugis functioned as traders and mariners; the Sumatran traders dealt in pepper; the traders from China contributed wealth and capital towards the prosperity of Singapore; while the West brought technology and arts to this part of the world. Missionaries Missionaries were generally interested in the native population and helped to increase the number of converts to Christianity. In addition they became pioneers of social change. In the case of the Malay Archipelago, many missionary societies were formed and they published many works on this part of the world. One notable example was the London Missionary Society, which was founded in London in 1795 with the objective of spreading Christianity to all nations and people, to publish and distribute scripture in the vernacular and to teach the young to read and write in a school environment. Missionaries were therefore encouraged to produce Christian books, propaganda and text. The Origin of Missionary Activity in the Straits Settlements In 1815, the London Missionary Society (LMS) established a printing press in Malacca named Mission Press, and branches were formed in Penang (1819) and Singapore (1822). In Malacca, evangelism was spearheaded by Rev. William Milne (1785-1822). When Milne left Malacca the task fell to Rev. Claudius Henry Thomsen, who carried out missionary work among the Malays. His Malay teacher was the famous scribe, Munsyi Abdullah. Thomsens publications include a small hymn book, and tracts on human depravity, the Being of God, An exposition on the Commandments and a sixteen page treatise on the principal doctrines of the gospel. Thomsons activities raised objections from the locals, especially the Hajjies of Singapore. They were said to have refused to accept Christian tracts and also made efforts to prevent others from receiving them. Mission Press contributed not only to produce Christian publications, but also non- religious works. Their publications appeared in the various vernacular languages, and were mostly circulated in the form of tracts, broadsheets and books. Publications in the Malay language were mainly the Bible, interpretations of the Bible, religious treatises and prayers. In 1819, about 54,000 printed materials were published in Chinese and about 19,000 in Malay. Rev. Thomas Beighton (1790-1844) was responsible for Mission Press activities in Penang. Works published under his direction included Religion of the Bible, Fourth Commandment, and The Beatitudes. There were also a few controversial publications like Comparison of the Religion of Jesus with the Religion of Mohammed, The Rise of Christianity and pamphlets with titles like Pengajaran [Spiritual Lessons]. In Singapore, C. H. Thomsen (1782-?) who came from Malacca, became the editor of a Malay magazine, and assumed responsibility for missionary work among the Malays. Thomsen left Singapore in 1834 when he sold the Press to the American Board of Commissioners for Foreign Missions. The American Board was responsible for the religious activities there. It was the American missionary movement which translated Hikayat Pelayaran Abdullah (Abdullahs Travel Narrative) and the New Testament into English. One notable person, Benjamin Peach Keasberry came from USA to Singapore to work with the Malays under the American Board, and in 1839 joined the London Missionary Society. Keasbery was very much involved with publications in Malay. The LMS came to an end in the Straits Settlements when the Opium War broke out in China between 1838-1842. The Society then decided to shift its work from the Straits Settlements to China. The Mission Press under Keasberry printed a few Malay manuscripts including Adat Segala Raja-Raja Melayu dalam Segala Negeri and Sejarah Melayu. With the help of Alfred North from the American Board, Abdullah was able to pen his experiences in Kesah Pelayaran Abdullah (The Voyages of Abdullah) and Hikayat Abdullah (The Narrative of Abdullah). When Keasbery died in 1875, the press was bought by John Fraser and D.C.Neave Printers Ltd which survived until the Japanese occupation. With Keasberrys demise, the Mission Press fell silent until it was revived by the Methodist William Girlestone Shellabear, who was responsible for its revival. He became a missionary for the Methodist Church Singapore, and started the American Mission Press, which later became the Methodist Publishing House in 1906, followed by the Malaya Publishing House in 1927. Shellabear was the one missionary who was largely responsible for enriching Malay historiography of the early 20th century. Among the publications produced was the Journal of the Straits Branch of the Royal Asiatic Society. Reaction of Natives to the Spread of Christianity It is interesting to note the reaction of the natives to Christian missionary activities in the Straits Settlements. The efforts failed to Christianise the Malays, although they were involved in the teaching of the Malay language to the missionaries. This poses an interesting question as to why such activities failed in the Malay States when it was successful elsewhere. Thomas Beightons publications related mainly to Christianity, and included titles like The Trinity Revealed in the New Testament, The Rise of Christianity that is the Story of Resurrection of Jesus on the Third Day after his Crucifixion, Religion of the Bible, and Fourth Commandment. Beightons most controversial publication was Comparison of the Religion of Jesus with the Religion of Mohammed, the Rise of Christianity and a pamphlet with the title Pengajaran. Comparison of the Religion was an attempt to belittle Al Quran and praise the Bible. Malay leaders were of the opinion that these writings were crude, insulting and belittled Islam and its followers. They were disturbed by the way such materials were brought right to their doorsteps. The Malays complained to the Governor of Penang, S. G. Bonham and wanted Beighton to be restrained from distributing such materials. The latter was, however, able to convince the Governor that most of them were translation works intended to stimulat e inquiry. The explanation was contained in his Letter to Mohammetans, in which he stressed that Abdullah Munsyi had helped in publishing the work. It is also interesting to note that Beighton had even adopted a young Malay, baptised him and named him Thomas John Ince. When the boy died, he even published a book titled The Story of Tom that is Thomas J. Inche who was Loyal and Dedicated to Christianity as Stated. The reaction of the natives towards Christianity is something which is not studied in Malaysian history. It is only through the writings of the missionaries that one could also acquire information with regard to how the natives reacted to the missionaries attempt to spread gospel or Christian teachings. As Milner rightly pointed out, It must be investigated further the contribution which missionaries made to the ideological assault waged by the west against Malay culture in the early nineteenth century; the schools they established in their preaching and the missionary pamphlets they distributed throughout the Archipelago. The Writings of the Missionaries as Historical Sources The Publication of Historical Works by Mission Press Early historical works of the time were published by missionary societies, without whose efforts Malaysian historiography would not have been complete. Many professional historians who worked on the Straits Settlements and the Malay Archipelago relied greatly on such publications to shed light on the many events of the time. A number of notable historical publications of the societies are listed below; Thomsen Claudius Henry, A Code of Bugis Maritime Laws with Translation, Singapore, Printed at the Mission Press, 1832. Moor, John Henry, (Compiler), Notices of the Indian Archipelago, and Adjacent Countries; Being a Collection of Papers Relating to Borneo, Celebes, Java, Sumatra, Nias the Philippine Islands, Sulus, Siam, Cochin China, Malayan Peninsula Etc, Singapore , Mission Press, 1837. Reverend Thomas Beighton, Comparison of the Religion of Jesus with the Religion of Mohammed. Prophet of the Arabs in Mecca, printed in Penang by Reverend Thomas Beighton in the year 1839. (Translation) Logan, The Journal of the Indian Archipelago, Vol. 1 2, Singapore, Mission Press, 1847. The Story of Abdullah Abdul Kadir Munshi, Singapore, Mission Press, 1849. (Translation). A number of the above publications need to be discussed in detail to show how they could be considered as historical sources for the study of the Malay Archipelago. Moors Publication John Henry Moor compiled Notices of the Indian Archipelago, and Adjacent Countries; Being a Collection of Papers Relating to Borneo, Celebes, Java, Sumatra,

The impact of cellular phones on thje business world :: essays research papers

New inventions have always changed society not only technically, but socially. The introduction of cellular phones is no different. These recent gadgets have found its way into our everyday lives. We carry it around, keeping it close to us in case we miss an important call or just any call. We feel safer with it on us, we can connect with people even while we are driving down an empty road. But, what else shows that cellular phones have affected us socially/cullturally? - A simple Google search of the phrase "Cell phone etiquette turns up about 168,000 hits of site after site explaining the proper way to use cell phones in public, published books focued on how to behave with your cellular phone, and it goes on and on. If there is a right way to use your cell phone, there is a wrong way. When a new technology has the power to direct the way humans should or should not behanve, there is a definite cultural impact. - Above, the picture of a car is by a camera phone. The photo was taken by a boy who escaped an alleged captor who was trying to lure him into his car. The man was arrested later thanks to the picture that showed the car and its license plate. - According to anthropologists hired by a Baltimore company, Context, Americans are "routinely late" now that they can warn the other party of their tardiness and can easily set up another time on their cell phones without leaving the other line waiting. - The same study reveals that in South America, the introduction of cell phones have made them more aware of prompness than the past leniency would have demanded. Why? The study does not specify but it could be that all the features many cell phones now come equipped with (calendars, alarms, clocks) gives them no excuse to be late. - Many professors now demand that all cell phones be turned off at the beginning at class since past experience has led to disrupting calls ringing throughout the lecture hall. - Lowell High School of San Francisco has made a rule that students should not be carrying cell phones around to class unless they have written permission from their parents. This would not have come up unless it has been a problem before. -Cell phones equipped with a camera has caused many disturbing problems.

The Fate of Women in The Birthmark Essay -- Birthmark Essays

The Fate of Women in â€Å"The Birthmark†Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚        Ã‚  Ã‚  Ã‚   Wilson Sullivan in â€Å"Nathaniel Hawthorne† in New England Men of Letters states that Nathaniel Hawthorne’s tale, â€Å"The Birthmark,† depicts the efforts â€Å"of a deranged scientist to obtain total perfection† in   his wife by removal of a facial blemish. In this story the scientist operates on the superficial level of the physical world, while the woman, the truly heroic woman, functions on the level of the heart and soul, the more significant level. She it is who in her virtue provides for the reader an example to live by, even though she loses her life in the process. This essay hopes to explore the status, role, attitude toward women and other such issues.    Alfred Kazin in the Introduction to Selected Short Stories of Nathaniel Hawthorne comments regarding the central idea in the author’s short stories: â€Å"In story after story the given element, the central and unifying element, is what moves and stirs within us, the mysterious springs of our every action, our â€Å"soul†(Kazin 14). The secret to understanding the role and concept of women in Nathaniel Hawthorne’s tale, â€Å"The Birthmark† lies in the reader’s appreciation of Kazin’s statement above. The woman who sets a shining example for the reader is a specialist in soul development, whereas her counterpart, the male scientist, is a scientist of the physical world only. Another literary critic, in â€Å"Hawthorne’s Use of Mythology,† relates his similar interpretation of the essence of Hawthorne’s stories: â€Å"Everything he has to say is related, finally, to ‘that inward sphere.’ For the heart is the meeting-place of all the forces – spiritual and physical, light and dark, that compete for dominance in man’s nature. . . .† (McPherson ... ...horne – A Collection of Critical Essays, edited by A.N. Kaul. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1966.    McPherson, Hugo. â€Å"Hawthorne’s Use of Mythology.† In Readings on Nathaniel Hawthorne, edited by Clarice Swisher. San Diego, CA: Greenhaven Press, 1996.    Stewart, Randall. â€Å"Hawthorne’s Female Characters.† In Readings on Nathaniel Hawthorne, edited by Clarice Swisher. San Diego, CA: Greenhaven Press, 1996.    Sullivan, Wilson. â€Å"Nathaniel Hawthorne.† In New England Men of Letters. New York: Macmillan Co., 1972.    Swisher, Clarice. â€Å"Nathaniel Hawthorne: a Biography.† In Readings on Nathaniel Hawthorne, edited by Clarice Swisher. San Diego, CA: Greenhaven Press, 1996.    Williams, Stanley T. â€Å"Hawthorne’s Puritan Mind.† In Readings on Nathaniel Hawthorne, edited by Clarice Swisher. San Diego, CA: Greenhaven Press, 1996.   

Employee Morale After Downsizing Essay -- essays research papers fc

Employee Morale After Downsizing   Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Downsizing has become a significant idea in today's economy and maintaining the trust of employees when something like this takes place has also become very serious business (Brockner, Konovsky, Cooper-Schneider, Folger, Martin, & Bies, 1994). The question is not whether a company should downsize their employees but how to do the downsizing properly so that as few employees as possible are injured (Brockner, Konovsky, Cooper-Schneider, Folger, Martin, & Bies, 1994). There are several ways that companies can downsize that will help retain much of the loyalty of the workers that remain (Brockner, Konovsky, Cooper-Schneider, Folger, Martin, & Bies, 1994). Companies who downsize through attrition and buyouts, those companies that work to help downsized employees find new jobs, and companies that are willing to provide outplacement services to those individuals often end up in positions that are much better than companies that simply fire workers due to downsizing (Brockner, Konovsky, Cooper-Schneider, Folger, Martin, & Bies, 1994). These companies who show that they care about the workers that they have to remove through downsizing have a much greater chance of retaining a lot of the loyalty originally given to them by the workers that survived the downsizing (Brockner, Konovsky, Cooper-Schneider, Folger, Martin, & Bies, 1994). Trust is a very important asset for these companies but it is very difficult to achieve and just as difficult to hold on to (Brockner, Konovsky, Cooper-Schneider, Folger, Martin, & Bies, 1994). If companies are willing to downsize in a way that is considered to be very humane by many of the workers these companies will fare better in the long-term than companies who perceive workers as disposable (Brockner, Konovsky, Cooper-Schneider, Folger, Martin, & Bies, 1994). Late in the 1970s, companies began to downsize workers (Brockner, Konovsky, Cooper-Schneider, Folger, Martin, & Bies, 1994). They did this in order to improve the bottom line and also to cut many of their costs (Brockner, Konovsky, Cooper-Schneider, Folger, Martin, & Bies, 1994). Even though some companies today are making record profits they carry on this idea that they must be as lean as they possibly can in order to compete (Brockner, Konovsky,... ...tional Forms? Organizational Science, 4, i-vi Davidow W.H. & Malone, M.S. (1992). The Virtual Corporation. New York: HarperCollins. Hirschhorn, L. & Gilmore, T. (1992). The New Boundaries of the 'Boundaryless' Company. Harvard Business Review, 70: 104-115. HR Paints a Bleak Portrait of Downsizing Survivors. (1993). HR Focus, 70, 24. If You Are Going to Downsize, Says U.S. Labor Secretary Robert Reich, Do It Gently. Interview, (1996). Sales & Marketing Management, 148, 118-123. Kets de Vries M.F.R. & Balazs, K. (1997). The Downside of Downsizing. Human Relations, 50, 11-50. Kozlowski, S.W., Chao, G.T., Smith, E.M., & Hedlund, J. (1993). Organizational Downsizing: Strategies, Interventions, and Research Implications. In C.L. Cooper and I.T. Robertson, eds., International Review of Industrial and Organizational Psychology. New York: Wiley, 262-332. Mishra, A.K. (1996). Organizational Responses to Crisis: The Centrality of Trust. In R.M. Kramer and T.R. Tyler, eds., Trust in Organizations.' Frontiers of Theory and Research. Thousand Oaks, California: Sage, 261-287 New York Times Special Report: The Downsizing of America. (1996). New York: Random House, 5.

Bowlby’s research Essay

The maternal deprivation hypothesis was developed in post second world wartime and Bowlby’s research was based on children that were extremely traumatized, having possibly lost both parents at war. As a result a lot of children ended up in institutions which more than likely had substandard conditions and numerous untrained carers. It is very important to bear in mind the context of that time as there was a national need for family life to be recreated and stabilised after the war. Thus, Bowlby’s maternal deprivation hypothesis was interpreted as an opposition to the employment of women with young children and therefore the use of day-care facilities. It is important to acknowledge that Bowlby was primarily concerned with the welfare of children and that his theory of maternal deprivation played a huge role in reforming child care practices by pointing out the damaging effect of been cared for by numerous staff. In the years since however, the maternal deprivation hypothesis has been largely discredited in light of subsequent research which suggests that some separation, for example some time in a high quality day-care, may not necessarily have long-term effects on future relationships. Bowlbys monotropic model of attachment has also been highly criticised as recent evidence is revealing that children do form attachments with more than one adult, in particular with fathers, siblings and other adult carers with whom they have developed a stable relationship. Research has shown that children generally favour their father’s company to the company of a stranger. According to Lewis (1986) the attachment bond between a father and child is dependant on the quality of their relationship, that is, a child with a sensitive father that is focused on their needs will develop a stronger attachment bond with them. Nonetheless, in times of distress infants are more likely to seek out the comfort of their mother over their father (Lamb, 1981). Given the changing times and the steady increase in the proportion of working mothers, it is necessary to focus more on the effects of multiple attachments and specifically to the child’s relationship with adult caregivers other than parents and relatives. Studies however, carried out by Tizard and Rees (1975) and Tizard and Hodges (1978) caution that while children can be cared for and attached to more than one adult, having a large number of caregivers may have an adverse effect on their ability to develop close relationships. Bowlby’s maternal deprivation hypothesis was further developed by the work of Mary Ainsworth (1969), who devised a method for observing and assessing the attachment behaviour babies’ display towards their mothers/caregivers. This is known as the Strange Situation (ED209 TV4 programme) and is essentially a method for measuring a one year-old’s attachment to its mother and assessing how the child reacts to separation and more importantly to reunion with its mother when placed in a slightly stressful situation. Briefly, the experiment involves taking mother and child to a strange room and observing the child’s responses to the introduction of a stranger, the mother’s departure, reunion with the mother, leaving the child alone for a few minutes in the room (most stressful event), and leaving the child alone with the stranger. Researchers classify the maternal-child attachment relationship based on the child’s behaviour during reunion with the mot her. Ainsworth suggests that attachment relations fall into three categories: securely attached, insecure-avoidant and insecure-ambivalent infants. Sometimes an additional category (disorganised) has been used. According to Ainsworth securely attached infants explore freely when their mother is present and use her as a secure base when a stranger appears. They greet her warmly on reunion and show a clear preference for her over the stranger. Children who do not behave this way, for example by clinging (insecure-ambivalent) or been more detached (insecure-avoidant) during reunion with their mother, are described as insecurely attached. Ainsworth et al (1978) believed that children who are separated from their mother, for example children who attend day-care, are likely to form insecure attachments. This is supported by Belsky (1988) who, it is interesting to note, revised his conclusions regarding the consequences of placing children in non-maternal day-care. Initially, he believed that day care did not effect a child’s attachment to his/her mother, however subsequently in his review of a number of US studies, he concluded that children who are subjected to more than twenty hours a week of non-maternal day-care in their first year of life are at risk of developing insecure attachments. It is important to note that although the strange situation technique has been widely used by Belsky and others to assess the quality of a child’s attachment to its caregiver, it may not however be the best method for comparing children who experience day care with those who do not. Belsky’s conclusions regarding day-care have been disputed by Clark-Stewart (1988) who argues that the differences in attachment styles between infants attending non-maternal day-care for less than twenty hours a week and more than 20 hours a week are not large enough to conclude that working mothers put their children at risk of suffering from psychological problems. Furthermore, she points out that children who attend day care are used to separation and therefore react differently on reunion with their mothers than children who are with their mothers all day. Thus, children may appear detached not because they are insecure but because they are more independent and more accustomed to been separated from their mother (Clark-Stewart, 1988) . Like Bowlby, Ainsworth believed in a universal model of attachment however, evidence from cross-cultural research on secure and insecure attachments carried out by Van Ijzendoorn and Kroonenberg (1988) revealed cultural differences in the mother-child relationship. This evidence questions the validity of using the strange situation method to measure and compare attachment in different cultures. For example, children from Japan showed intense distress in the strange situation when separated from their mother, as in their culture children are never left alone at twelve months. These cultural differences highlight the importance of moving away from a universal model of attachment towards a more cultural perspective. Bowlby’s ethnocentric perspective, which sees the biological mother as the all-important person for the infants first attachment, has received a lot of criticism and has been branded as a Western cultural construction by some psychologists. It is interesting to note that out of 186 non-industrial societies Weisner and Gallimore (1977) found that, in only five of these societies was the child (almost) solely looked after by the mother! Moreover, research carried out in different countries showed the grandmother as having a special and unique attachment to the child due to her long life experience and wisdom (Tyszowka, 1991) thereby lending support to a more polyadic model of attachment.

How far is it true that the play ‘The Duchess of Malfi’, presents a moral world of Webster’s that is different from the conventional mores? Essay

The Machiavellian qualities seen in the villain’s, along with the pragmatic of even existentialist attitude to life displayed by the good as well as bad characters may give a first impression that the world Webster presents in The Duchess of Malfi, is a chaotic world, but for a closer and deeper look at the play will show that the world is influenced by a moral order though this order cannot be universally enforced. Though the moral presence exists, this world remains mysterious, incomprehensible and the future of worldly creatures is unpredictable. The growing immortality and sensuousness, which the court displayed, made the citizens sympathise with the Puritans. People began to criticize the court and religion more vocally. This critical temper had its effect in literature of the time too. Times were running out and pessimism and satire arose out of the dissatisfaction among the people. The melancholy mood found in the literature of the late 16th and early 17th century was not affection, but a natural expression of the gloom and frustration that people of the time felt. The preoccupation of Webster with decay, disease sickness and death can be explained in the light of the social history. Webster excels in the sudden flash, in the intuitive but often unsustained perception. At times he startles us by what may be called the ‘Shakespearean’ use of the common word. In the dark night of ‘The Duchess of Malfi’ at the high point of tension when the Duchess is about to die her last words are: â€Å"Go tell my brother, when I am laid out They then may feed in quiet†- The bareness of ‘Feed’ increases the force of the line, for it suggests animal’s engrossment. It has too, that kind of authority peculiar to the common word unexpectedly introduced. Its impact is that of ‘bread’ in Hamlet’s skill. [â€Å"He took my father grossly, full of bread, With all his crimes broad blown, as flush as May:†] They too often remain isolated and detached from the main stream of thought. In his manner of writing such sentences come too often though they may not have a direct relation with the texture of the play. Such lines as: â€Å"O, this gloomy world: In what a shadow, or deep pit of darkness, Doth womanish and fearful mankind live! Let worthy minds never stagger and distrust To suffer death or shame for what is just; Mine is another voyage†, stand out as detached expression of Webster’s sententious wisdom. Many of Webster’s lines in The Duchess of Malfi have become almost proverbial and can be quoted like proverbs without consideration of the text in which they occur. Tragedy according to Aristotle should ‘arouse pity and fear leading to the catharsis of such emotions’. Webster, an Elizabethan and a Jacobean, possibly could not have written plays according to Aristotle’s cannons. However, there is plenty in the play that arouses pity. And surely there is fear too in abundance arising out of all pervading horror in the play. As it is generally understood, a tragedy deals with sufferings and misfortunes of the protagonists of the play. â€Å"That I might toss her palace ‘bout her ears Root up her goodly forests, blast her meads, And lay her general territory as waste As the hath done her honours.† The Duchess of Malfi, like any good tragedy teaches us to know the world and its ways better. There are plenty in the play that are sensational and horrifying making it melodramatic to some extent, and they appeal to the morbid instincts of the playgoer. However, the principal victim of this play is not merely the sufferer, the Duchess, but the unconquerable and unsubdued human spirit of hers. In this the Duchess comes close to Shakespearian heroes and heroines. She keeps up her dignified spirit of defiance towards the evildoers, but is remarkably humble before heaven. She displays her sensuality not only in her marriage but also in devouring the apricots with evident greed. She becomes blind in her passion for Antonio and is credulous in taking Bosola’s words at face value. Her shirking of her responsibility, as a ruler of Malfi is a glaring flaw. Still the resigned dignity with which she faces the spectacle showing her dear ones as dead and her own impending strangling make us respect her unbreakable spirit. That enduring spirit ennobles us and uplifts us. Our faith in the essential nobility of human beings is reinforced, despite the damaging effect on that faith caused by the evil and villainy of others. In the case of Bosola, it is an intellectual failure. He fails to understand his personal identity and his responsibility for his actions. The play suggestively tells that sin is inherent in man and that the corruption of the body will find its way into corrupt action. The drift towards an error is natural and it eventually arrives at the natural consequence: retribution. This appears to be the meaning of the play. â€Å"Right the fashion of the world: From decay’d fortunes every flatterer shrinks: Men cease to build where the foundation sinks:† The Duchess, Antonio and Bosola share the focus of tragic issues in the play. The tragic flaw (hamartia) in the Duchess is the ‘madness’ which Cariola identifies at the end of the first act. That of Antonio, mainly is ambition- â€Å"Ambition,madam,is a great man’s madness, That is not kept in chains and close-pent rooms, But in fair lightsome lodgings, and is girt With the wild noise of prattling visitants Which makes it lunatic beyond all cure.† Along with the realism may be mentioned the meditative energy and the capacity to realize the irony, the mysterious nature and the pathos of life. The meditative energy Webster displays is an essential part of his dramatic genius. Sometime he introduces fables or parables even when by doing so inconsistencies in character portrayal creep in. Duke Ferdinand’s parable or Reputation, Love and Death and the Duchess’s fable of the salmon and the dog-fish belong to this area. â€Å"Though we are eaten up of lice and worms, And though continually we bear about us A rotten and dead body, we delight To hide it in tissue:† Webster presents a moral world that is some mysterious ways that ultimately bring punishments for the crimes one commit. The devilish Arragonian brothers and their equally devilish instrument, Bosola, feel the pangs of conscience and meet ignoble death. Remorse touches Ferdinand the most, and makes him lycanthropic. His presenting a dead man’s hand to the Duchess is another indication. The sight of the dead Duchess indeed acts as a trigger in turning him fully mad. Finally he is killed by Bosola. Bosola is struck with remorse, when he finds that his much expected ‘preferment’ does not come to him. He declares that if he was to live once again he would not commit his crimes, â€Å"For all the wealth of Europe’ Further looking at the dead Duchess he says, â€Å"Here is a sight As direful to my soul as is the sword Unto a wretch hath slain his father.† Later he mortally stabs the Cardinal and the Duke and himself, is killed by the Lycanthropic Duke. Even the Cardinal, who is a cold and calculating Machiavellian, feels the pricking of conscience. He goes to the religious books for consolation but finding it futile, lay it aside. He expresses his mental agony clearly when he soliloquizes: â€Å"How tedious is a quality conscience: When I look into the fish –ponds in my garden, Methinks I see a thing arm’d with a rake, That seems to strike at me.† True, the Duchess and Antonio do have their flaws but the sufferings they face appear to be out of proportion to their sins. Really their mistakes are minor and the punishment too great. Webster illustrates that the moral order he visualizes does not mete out reward and punishment equitably. The intense suffering that is heaped upon Duchess and to a lesser extent on Antonio , is determined by the forces of evil that exist in her devilish brothers and their villainous tool Bosola. The three appear to be mentally diseased people, sadists who enjoy inflicting of pain on others. Bosola, despite his occasional moral meditations and occasional show of sympathy for the plight of the Duchess, inflicts subtle mental torture on the Duchess. â€Å"Who would be afraid on’t. Knowing to meet such excellent company In the other world?† The dramatist’s fondness for bloodshed, violence and horror can be seen from his preoccupation with the morbid and the macabre. The world he presents is one of corruption, immortality, cruelty, dishonesty, greed and Machiavellianism. â€Å"This is flesh and blood, sir; ‘T is not the figure cut in alabaster.† Altogether ten murders take place, on the stage, in The Duchess of Malfi. Tortures of the most repulsive and shocking kind are released on the Duchess. The presentation and the dead man’s hand, the spectacle of the waxen figures of Antonio and children, shown as dead, the letting loose of the lunatics on to coffin, the strangling of the Duchess, Cariola and the children, the lycanthropia of the Duke, the killing of Antonio and the servant and the final Carnage, all show the preoccupation of the author with the murky and the morbid. Further, he seems to show disappointment when he finds the Duchess unbroken in spirit, despite her effort to break it. In Webster, like in Shakespeare, the good people with minor flaws seem to suffer deeply. Revenge is not a sacred duty in ‘The Duchess of Malfi’. Thus the play defers from the traditional ones. Revenge in its most grotesque form is presented here. Both the brothers, who seek revenge, are beastly villainous beings. In their rage they lose their sense of judgment and behave as depraved human beings, which they really are. Their resentment at the Duchess’s marriage below rank is natural, but it makes them commit inexplicably monstrous atrocities. Their revenge is not even a wild justice but very unnatural and bestial cruelty born out of perversion. In presenting this changed kind of revenge Webster has moved away from the beaten path. â€Å"Would I could be one, That I might toss her palace ‘bout her ears, Root up her goodly forests, blast her meads And lay her general territory as waste As she hath done her honours.† Webster does not believe that human suffering is caused by a supernatural agency- God or Fate. The events in the play show that human suffering is caused partly by the flaw in the sufferers and partly by the devilish qualities that exist in other villainous people. The Duchess, who suffers most in the play, is not a blemishes person. She has her flaw, her hamartia which is her sensuousness that makes her marry beneath her. She does not care for the damage of reputation her marriage could bring to her illustrations brothers, a Cardinal and a Duke. â€Å"He and his brothers are like plum-trees that grow crooked over Standing-pools: they are rich and o’erladen with fruit, but none but crows, pies and caterpillars feed on them. Could I be one of their flattering ponders, I would hang on their ears like a horseleech, till I were full, and then drop off.† The Duchess of Malfi is one of the John Webstar’s finer plays. Several images are in the play which brings in tempests, thunder and earthquakes. Perhaps the best that belongs to this group is found in the Duke’s answer to the Cardinal’s question why the former behaves like a tempest. Very pungently he satirises the courtiers and courtly life of the time. The corruption of the court and the rewards the princes extended for devilish services is one of the major themes of the play. In the very first scene of the play we find Bosola making fun of the courtiers, and the evil patrons. Webster’s skill in stagecraft is displayed in several episodes of the play. The whole of Act IV is a theatrical tour de force. The Duchess wooing of Antonio leading to the secret marriage in Act I also shows equally great dramatic skill. The sudden appearance of Cariola from behind the arras gives a shock to Antonio. The meeting of Antonio and Bosola in the courtyard of Malfi palace, with its ‘sense of the theatre’ resembles the courtyard scene in Macbeth (Act II, Sc.I). Also dramatic is the Duke’s stormy appearance at the residence of the Cardinal with a letter in hand, fuming with rage. The Duke’s secret entry into the Duchess’s bed chamber gives a dramatically arresting episode. The Duchess s surprised at the continued silence of her husband, hears footsteps behind and turns expecting him coming back, but sees her brother the Duke advancing to her with his hand on his poniard. Another, theatrically very effective scene is where the Duke suffering from lycanthropic appears on the stage muttering ‘strangling is a very quiet death.’ The Duke, stealing across the stage in the dark, whispering to himself, with the devastating appearance of mad man is a figure one may not forget. Despite the existence of definite flaws in the nature of the Duchess and Antonio the sufferings and misfortunes they faced would not have arisen but for the evil present in the Cardinal, the Duke and Bosola. Webster appears to believe in the predominant existence of evil in this world. The various references to the devil and Machiavellianism stand testimony to it. Such references help to emphasize the evil nature of the Cardinal, the Duke and their tool-villain, Bosola. They are responsible for most of the sufferings and the ten deaths shown in the play. The tyrannous brothers become indignant at the news of their sister giving birth to a child, which they think to be illegitimate. The Duke is affected more and loses all self-control: He shouts in anger that he would become a storm: â€Å"That I might toss her palace ‘bout her ears Root up her goodly forests, blast her meads, And lay her general territory as waste As the hath done her honours.† In Elizabethan drama scenes of madness used to be shown on the stage, but they were episodic and did not contribute to the play at a psychological level. Webster too presents the chorus of madmen according to the revenge tradition. It creates, mostly a grotesque atmosphere with the antics and lunatic dance of the mad men. However there is some psychological interest too present in it. The Duke devises the scheme to torture the Duchess with the intention of turning her mad, but ironically he, not the Duchess, becomes mad. The lycanthropic madness of the Duke has still greater psychological significance. his madness is shown not only as an instrument to create horror, but to show that his crime has knocked him out of his sanity. Human beings inflict untold sufferings on his fellow beings prompted by ambition, envy, hatred, greed and lust for power. In Webster’s world it is the natural lot of man that he endures decay, disease and death. The Duchess and Antonio, the good characters of the play meet their death; one after a long suffering, the other by simple accident. Even the blameless Cariola, and the innocent children meet death by strangulation. Virtue, innocence and other good qualities appear to offer no assured safety against suffering and premature death. â€Å"If all my royal kindred Lay in my way unto this marriage, I’d make them my low footsteps.† Webster’s world is one where suffering embraces all, the good and the wicked. Suffering and death are inevitable. They result sometimes from deliberate contrivance as in the case of the Duchess, Cariola etc; sometimes from compulsive action as in the case of Antonio; and they can take place quite arbitrarily as in the case of the servant whom Bosola kills. Though he is a villainous person perpetrating some of the most heinous crimes, but he is also portrayed as a meditating malcontent who occasionally appears to act as a mouth-piece of the author’s view of life. Seeking happiness in the world, Webster seems to say is a futile effort for pleasure and is only momentary, but suffering is inevitable and profound. The dying Antonio makes it clear, â€Å"Pleasure of life, what is ‘t?only the good hours Of an ague: merely a preparative to rest, To endure vexation.† Webster could have been influenced by a few contemporary incidents to make the play what it is. One of them is the story of the fate of Torquato Tasso at the hands of Alfonso d’Este, an Italian Duke, because of his love for the Duke’s sister. Another was the imprisonment of Lady Arabella Stuart, as a punishment for het marrying Lord William Seymour against the wishes of King James I, her cousin. Lady Arabella became mentally deranged while in person. Though Webster followed Painter’s line, he made many noticeable additions. This can be found not only in the plot construction but also in characterization. In the play we find the Cardinal and the Duke warning the Duchess against a remarriage. There is nothing of the sort present in Painter. So also are the part played by Bosola, the secret entry of the Duke into the bed chamber of the Duchess and the sub plot of Julia’s adulterous relationship with the Cardinal. Further most of the incidents of Act IV especially the tormenting of the Duchess, by presenting the spectacle of the waxen images, the Duke’s presenting a dead man’s hand to the Duchess, the antics of the lunatics, Bosola’s entry as a tomb maker and a bellman etc., are all Webster’s inventions. Antonio’s visit to the Cardinal, the Echo-scà ¨ne, the lycanthropia of the Duke, Bosola’s decision to turn against his master and the final death of all the three, too are Webster’s additions. â€Å"I have ever thought Nature doth nothing so great for great men As when she’s pleas’d to make them lords of truth: Integrity of life is fame’s best friend, Which nobly, beyond death, shall crown the end.† The Duchess of Malfi has an admirable exposition in the first act. All the major characters are introduced sufficiently well. Antonio, knowledgeable in the fashion and manners of French Court, the Duke and the Cardinal who are like plum trees that grow crooked and right noble Duchess’ whose ‘discourse it is so full of rapture’ are painted with a few thick strokes . Later the Duchess shows her independence, vivacity and passionate nature by declaring her defiant attitude to the advice of the brothers and wooing Antonio abruptly and marrying him secretly. This may apply not only to the virtuous Duchess, but also to the wicked Bosola, who with determination kills the two characters. Bosola’s statement, â€Å"Let worth minds ne’er stagger in distrust To differ death or shame- for what is just:† makes this point amply clear. Whether virtuous or wicked, all should boldly decide not to compromise or surrender, but persist in being what they have it in themselves. Bosola by declaring: â€Å"I’ll be mine own example-â€Å" And the Duchess by asserting, â€Å"I am Duchess of Malfi still† He realizes that he has to ‘die like a leveret’. He does so and we feel as if he has faced the ultimate punishment for his crimes. Nemesis reaches all the three villains giving the impression that there is some moral -order that in some unknown way mete out punishments to the evil doers. The Duchess ridicules Cariola for her respect for religion and calls her ‘a superstitious fool’. However she displays her belief in God by kneeling before her death. We have to conclude that, Webster does not openly negate the existence of God in the play. However, the turn of events in the play makes one think that Webster’s moral world is an extentialist one. â€Å"Whether the spirit of greatness or of woman Reign most in her, I know not; but it shows A fearful madness: I owe her much of pity.† Bosola’s telling that â€Å"I will be mine own example† is a typical extentialist statement. The Duchess taking firm personal decision about her marriage, Duchess’s disregarding the opinion of her brothers and her accepting the consequences of that action with a resigned courage too is an existentialist attitude; so also is the detachment with Antonio faces his fate. One of the basic requirements of that philosophy, negation of God, however is not emphasized in the play. Antonio is an extentialist as far as his attitude to religion, but nothing is said to show that he does not believe in God. The fables, the Duchess and the Duke relate, too are significant for their moral worth. Bosola, though a dark and villainous tool in the hands of the equally dark brothers, during his meditative bouts brings out worthy moral; truths. About gold coins he says, â€Å"These cur’d gifts would make You a corrupter, me an impudent traitor:† He has other philosophic comments too. â€Å"Since place and riches oft are bribes opf shame: Sometimes the devil doth preach.† Musing over the ruins of the Abbey near the Cardinal’s palace he says: â€Å"But all things have their end: Churches and cities, which have diseases like to men, Must have like death that we have† To show the transcience of happiness he says, â€Å"Pleasure of life, what is ‘t? only the good hours Of an ague:† The moral message of the play comes out frequently through pithy statements. It is interesting that almost all characters utter some universal truth, some statement significant to human life, displaying the moral undertone of the play. Antonio moralizes from the beginning till his last moments. Even minor characters are often found to express moral ideas. Cariola comments on the Duchess’ marriage thus: â€Å"Whether the spirit of greatness or of woman Reign most in her, I know not; but it shows A fearful madness:† The first pilgrim has this to say about the fall of the great. â€Å"Fortune makes this conclusion general. All things do help the unhappy man to fall.† Julia, the trumpet too utters a pithy statement â€Å" ‘T is weakness, Too much to think what should have been done.† Delio has something moral to state very often â€Å"Though in our miseries Fortune have a part, Yet in our noble sufferings she hasth none:† He winds up the play with a statement pregnant with philosophic truth: â€Å"Integrity of life is fame’s best friend, Which nobly, beyond death shall crown he end.† All these moral statements may appear out of place in a tragedy to a modern reader, but an Elizabethan play goer would have taken it as a sign of the Author’s moral consciousness. â€Å"I am Duchess of Malfi still†, brings out Webster’s view of life. There is an amount of self-centered thinking in her. Further she is a credulous person and susceptible to flattery. We see her gloating over the praise Bosola showers on Antonio and reveals her secret of identity of her husband to Bosola. Then, pleased with his flattering comments on her marriage she takes him as a confidant decides to accept his advice and to go to Loretto on a feigned pilgrimage. Both the actions lead to disastrous consequences. Antonio too, faces his fate partly because of his flaws. Though he despises ambition as ‘a great man’s madness’, it is his ambition that makes him succumb to the desires of the Duchess and marry her. His passivity too led to his downfall. He does not show any inclination it out with the Arragonian brothers though he knows that justice is on his part. Many of the opinions expressed by the various characters of the play betray Webster’s extentialist leanings though, the word ‘extentialism’ as a philosophy evolved only in the nineteenth century after Kierkgoard. Extentialism rejects metaphysics and concentrates on the individual’s existence in the world. It is a pragmatic and psychologically realistic philosophy that negates the existence of a God. There is some inherent absurdity in man’s existence. For ‘all human activities are equivalent, all are destined by principles to defeat†, but a man is responsible for his effect on others, though only his existence is real to him, and he is ultimately his own judge. Among all these apparently chaotic happenings in this world one wonders what a man should aim at. Are there some values he should cherish? Webster answers, surely, through his unmistakable esteem for the virtuous characters in the play. He apparently advocates two qualities to be cultivated among humans: they should persist in being what they are and they should face calamities with fortitude. The closing speech of Delio may be Webster’s message to humans. â€Å"The weakest arm is strong enough that st rikes With the sword of justice† Webster presents in his plays, a view of the world where the destructive forces unleash their power on the individual. The inner reality one sees in Shakespearean characters is absent in Webster. He portrays only their outer nature, and even that is often absorbed into the general forces. This results in their losing even the exterior marks of individuality. After sketching their traits through narration, Webster shows them behaving in conformity with that narration. They become types, their characteristics being shared by many others in this world. The soliloquy of Webster does not give any deep insight into the character, which Shakespeare very well provides. Webster’s soliloquies only throw light into a plot and action. Further Webster removes the inner dimension of man from his tragic picture he presents. As a result development of character, as is seen in Shakespeare, is not possible in Webster. â€Å"I am puzzled in a question about hell; He says, in hell there’s one material fire.†Ã¢â‚¬ ¦ ************************************************************************************ EXCEPT IDEAS AND SETTINGS AND REFERENCES, WORDS AND SENTENCES FROM DR.S.SEN.