Physics Ib Chapter 4 Notes

CSimple Harmonic Motion and Waves Kinematics of simple harmonic motion: Oscillation: an effect expressible as a quantity that repeatedly and regularly fluctuates above and below a average value, as the pressure of an alternating current. Examples include: †¢ Cycle: One cycle is defined as one complete oscillation of the pendulum (A-B-A) †¢ Equilibrium Position: the position where the pendulum would be at rest when undisturbed (O) †¢ Amplitude (x0): maximum displacement from equilibrium position (OB or OA) – measured in metres. Time Period (T): the length of time to complete one cycle – measured in seconds †¢ Frequency (f): the number of cycles the pendulum makes per unit time – measured in 1/s or hertz (Hz) †¢ Angular frequency (? or 2? f): used when describing circular motion, or even an oscillation in the case of 2? equivalent to one cycle. Displacement: the distance of an oscillating body from its central position or point of equilibri um at any given moment. Amplitude: the absolute value of the maximum displacement from a zero value during one period of an oscillation.Frequency: the number of periods or regularly occurring events of any given kind in unit of time. This is usually measured in one second. Period: the time taken to complete one cycle of a regularly recurring phenomenon Phase Difference: Simple Harmonic Motion: vibratory motion in a system in which the restoring force is proportional to the displacement from equilibrium. This is expressed by the equation: a = -? ^2x Energy changes during simple harmonic motion (SHM): Kinetic energy = mv^2 /2 and the potential energy at any point = total energy – KE.Because no energy is lost when the total energy is a constant value, the energy when a body is active sees continual changes between kinetic and potential energy. Forced oscillations and resonance: Damping: The effect in which there is a loss of energy due to the friction in real oscillation. Exampl es of damping include: †¢ Light damping, critical damping, etc. Natural frequency of vibration Wave Characteristics: Damping: The effect in which there is a loss of energy due to the friction in real oscillation. Examples of damping include: †¢ Light damping, critical damping, etc.Natural frequency of vibration Wave Properties: Snell's Law relates the angle of incidence to the angle of refraction to the ratio of the velocity of the wave in the different media, which is always equal. It is stated by: sin i = v1 __________________________________________________________________________ sin r = v2 Diffraction takes place when a wave passes through a small opening. If the op Doppler Effect: The Doppler effect is where there is An change in the frequency of sound, light, or other waves as there is a change in the distance between the source and observer.The effect causes the sudden change in pitch noticeable in a passing siren, as well as the redshift seen by astronomers. Elect rical Currents Electrical potential difference, current and resistence: Electrical potential difference (Voltage) is the electric potential difference between two points — or the difference in electric potential unit of a unit test charge transported between two points. The electron volt is a unit of energy equal to approximately 1. 6? 10? 19 joule (J). It is the amount of energy gained by the charge of a single electron moved across an electric potential difference of one volt.Thus it is 1 volt (1 joule per coulomb, 1 J/C) multiplied by the electron charge (1e, or 1. 602176565(35)? 10? 19 C). Electric current is the flow of charge (i. e. the + of batteries is charged as it has higher PE and the current flows to -. The unit of current is the amp (A), a scalar quantity. Resistence is the rate at which charge current flow through a conducter is not much allowed. This normally depends on the conducters size and material. It is measured in ohm (? ). It is related to the cross sec tional area (A), length (L) and the material and the constant of proportionality is called the resistivity (p).Hence R = pL/A Ohm's law states that electric current is proportional to voltage and inversely proportional to resistance in terms of flowing across and through it. If the potential difference across a conductor is V and the current flowing through it is I, then according to Ohm's law: V=IR. Ohmic conductor behaviour is demonstrated when graphing I against V of being a straight line Non-ohmic conductor behaviour is demonstrated when graphing I against V of not being a straight line. i. e. ight bulb filaments Electric circuits: Electromotive force (emf) refers to voltage output generated by a battery or by the magnetic force which states that a time varying magnetic field will induce an electric current. Internal resistence is the resistence of that of all cells that are made from materials that have resistance. If such a cell was connected to a resistor, there is less energ y to be converted to heat in the resistor and the potential difference across it less then the cell's emf. With Oh

“Rainbow’s End” by Jane Harrison Essay

The instinctive need for humanity to belong is through acceptance of one through relationships and their social status in society. When an individual seeks acceptance in the wider world in order to belong, it is up to them as to whether or not they are accepting of others. This idea is challenged as society is the boundary preventing an individual from trying to belong. This notion is expressed throughout the play Rainbows End by Jane Harrison and the film The Sapphires directed by Wayne Blair. Whereby both composers use various techniques to explore the belief that one seeks to belong through relationships and culture. An individual may feel that to truly belong they must discard all differing thoughts. In a way finding a way to be accepted is the focal point of belonging. This idea is demonstrated in the play Rainbows End, in the â€Å"Waters rising† scene whereby the audience is under the impression that an individual seeks to belong through acceptance within a relationship . Further In the scene, we see Errol asking Dolly to move into the city with him, through the exchange of dialogue between Errol and Dolly. Errol says â€Å"I want you to come away with me† with dolly responding â€Å"Away?† and Errol â€Å"Yes to the city†. Through the use of a demanding tone in Errol’s voice â€Å"I want you† indicates Errol is able to offer a better life for dolly. Symbolising the idea that acceptance in a relationship can make one feel as though they belong, to the point where they can live together as one. As a result, the viewers can understand that both Errol and Dolly are accepting of each other and the different worlds they come from. In a similar way, Wayne Blair explores the idea that a sense of belonging can emerge where there is a perception of acceptance without limitations. This is illustrated in the film The Sapphires whereby Dave is accepted into Gail’s family and asks her parents for her hand in marriage, the humorous dialogue between Gail and Dave and Gail’s father saying â€Å"Marriage eh? That’s fine I suppose but you’ll have to learn about ceremonial law†¦spears and duck under boondies†¦want to go shooting?† As a result of the choices taken upon by Dave and Gail it has led them to marriage. Emphasizing on the idea that there are no limitations as to how far Gail can go with her relationship with Dave. As a result being accepted without limitations brings about personal satisfaction that is both Dave and Gail feeling a sense of belonging to each  other. In another manner, Jane Harrison challenges the idea that no matter how far one goes to be accepted in order to feel they belong. It does not always bring personal satisfaction. This is illustrated further on in the â€Å"Queens’s visit† scene where Gladys comes home disappointed as she didn’t get the chance to see the queen. This is highlighted in â€Å"if they’d given us proper houses†¦ but hessian! Like a band aid over a sore†, through the use of an angry tone, the audience can depict the desperate measures Gladys has gone to that is the white gloves and dressing up to look presentable did not bring personal satisfaction due to her address, cultural background and socio-economic background. This is further exemplified in the connotations of an exclamation mark in â€Å"but hessian!† indicates Gladys’ furiousness. Furthermore, through the use of a simile in â€Å"Like a band aid over a sore† specifies the aboriginal community is the sore that needs covering up, which is done by the hessian. In a similar way ones social status can be challenged if they are from two worlds. This is evident in the scene whereby Gail and Cynthia interrupt Kay’s Tupperware party with her â€Å"white† friends. Through the use of costuming the audience can see Kay has adopted the fashion of the white community. This is evident in the use of a close-up shot on facial expressions of the four women, disgust verse embarrassment. Gail looking in disgust and Kay in embarrassment, highlights Kay’s social status is important to her as it makes her feel as though she belongs. In this case Kay belonging to the Australian society, which is predominantly â€Å"White†. In conclusion, the instinctive need for humanity to belong through relationships and social status can affect the choices individuals make and direct their actions. This notion is challenged throughout the play Rainbows End and the film the sapphires whereby the need to belong is through acceptance of others in relationships and social status, although may not always bring about personal satisfaction to the individual trying to belong, it can also bring disappointment. 2. Into the World The French Prisoner by Janos Pilinszky and The survivor by Tadeusz Rozewicz Entering new worlds may be easy for one to do, although it is the memories held within the past that can have ripple effects on an individual’s future. It is the actions  undertaken by the individual in the past that can affect them mentally and psychologically. This notion is presented in the poems The French Prisoner by Janos Pilinszky and The Survivor by Tadeusz Rozewicz. Whereby both composers have used various techniques to illustrate the idea that memories in the past can leave a feeling of guilt and remorse on an individual’s future, especially when trying to enter new phases in life. Past experiences depicts how one lives their life in the future, it is up to the individual as to whether or not they can move on. This view is illustrated in the poem The French Prisoner whereby the persona is reliving the memory he has of the French prisoner. In the use of Binary opposites â€Å"Joy and revulsion the same as happy and unhappy†. Emphasizes the personas loss of control of himself as a person due to a guilt-ridden memory he has of the French prisoner that is not helping him escape when he had the chance. This is further highlighted in the use of disturbing imagery in â€Å"the bare palm that crammed at his mouth, and clung there so that it ate, too† shows the viewers of the desperation of the dehumanised prisoner eating like an animal. As a result of this memory the persona, has become mentally unstable to the point where it’s almost as if he is the French prisoner reliving this guilt. In a similar manner, Tadeusz Rozewicz has explored in a similar way that recollections from previous events can impact one physically. As one tries to enter into a new journey of self-discovery it may be difficult to do so if there is a constant reminder of events that happened in the past, stopping them from doing so. This is evident in stanza one through the use of violent imagery in the connotations of â€Å"led to slaughter† illustrates the pain and suffering they had gone through, as a result of this not being able to move on into a new life in the future. This is further revealed in â€Å"I survived† meaning he physically made it out of such horrifying events. Furthermore, through the use of binary opposites â€Å"man and beast, love and hate, friend and foe† tells the audience how mentally disturbed he is that he cannot tell the difference between synonyms and antonyms. As a result of this, the trauma the persona had gone through personally within the past shape how they live they’re life in the future. This is illustrated in the distorted reality in â€Å"virtue and crime weigh the same† indicates the views of the world from his eyes are inaccurate due to witnessing the horrific events of war. In conclusion, an individual trying to move into a new  journey of self-discovery may find it difficult to do so especially when they have horrific recalls of the past. This concept is carried throughout the poems The French Prisoner by J.P and The Survivor by T.R. Where both composers emphasize that moving into new phases is not easy and takes time to adjust to it, physically and mentally especially when the persona is carrying a sense of guilt and remorse.

Corporate finance Essay

There are three main reasons companies purchase investments in debt or stock securities. The first reason is if corporations have extra cash that they don’t need for immediate purchase of operating assets. The second reason is; Companies purchase investments to generate earnings from investment income. The third reason companies purchase investments is for strategic reasons. A company can exercise some influence over a customer by owning a significant, but not controlling, interest in that company. Or, a company may purchase a non controlling interest in another company in a related industry in which it wishes to establish a presence. (Weygandt, Kimmel, & Kieso, 2010). Sometimes corporations will have excess cash for investment reasomns. It may invest in things, incase in the future the economy falls then it has money to fall back on when money is gone, or low. 3. Low-risk, high-liquidity, short-term securities such as government-issued securities are best when investing for short periods of time. 4. Debt securities, from banks and other financial institutions and stock securities from mutual funds and pension funds generate earnings when investing. 5. 6. Stocks of companies in a related industry or in an unrelated industry that the company wishes to enter Q: E12-2 Foren Corporation had the following transactions pertaining to debt investments. Jan. 1 Purchased 50 8%, $1,000 Choate Co. bonds for $50,000 cash plus brokerage fees of $900. Interest is payable semiannually on July 1 and January 1. July 1 Received semiannual interest on Choate Co. bonds. July 1 Sold 30 Choate Co. bonds for $34,000 less $500 brokerage fees. Instructions (a) Journalize the transactions. (b) Prepare the adjusting entry for the accrual of interest at December 31. A. Jan. 1 Debt investments $50,900 Cash $50,900 July 1 Cash $2000 Interest rev.$2000 July 1 Cash $33,500 Debt Investment $33,540 Gain on sale $2,960 Dec. 31 Interest receivable $2000 Interest revenue $2000 References Weygandt, J. J., Kimmel, P. D., & Kieso, D. E. (2010). Financial accounting (7th ed.). Hoboken, NJ: John Wiley & Sons.

People over 68 years of age should have their driver's licenses Essay

People over 68 years of age should have their driver's licenses cancelled - Essay Example With an increase in life expectancy and reduction in population growth, the number of old people in the U.S is expected to triple. In recent years there has been controversy concerning the maximum age beyond which a person should not drive. Ageing is a continuous and complex process and hence there is no any absolute definition of an old person. Lack of a precise definition for an old person must be the cause of controversy surrounding maximum driving age. The rising number of accidents caused by seniors indicates that old people are more likely to cause accidents. Driving is a process that requires speedy reactions and decision-making. This is because drivers are expected to drive their vehicles at a relatively high speed especially the highway drivers. Driving at a high speed requires a person to have quick response as well as fast and rational decision-making. Response and decision-making depends on a person’s rate of reaction. Hope (web) stated that old people have slow response. Slow reaction makes old people to have slow response in relation to the speed of the vehicle. Accident takes a fraction of a second to happen but have fatal consequences. This implies that a driver should have quick response to events and occurrences on the roads. This makes the old people to be more likely to cause accident than young people. Old age is a losing process as described by theories of aging. This implies at old age people lose most of their capabilities. Aging is also described as an accumulation process, at old age a person accumulates problems acquired during his lifetime. The sense of sight plays an important role in driving since through the eyesight drivers are able to determine their direction. Eyesight also enables drivers to determine and avoid obstacles that might be present on the way. Most importantly, drivers use their eyesight to determine distance and speed (Lindenburg 78). It is not clearly known how this

Integrated Marketing Communication Assignment Example | Topics and Well Written Essays - 500 words - 3

Integrated Marketing Communication - Assignment Example Secondly, the group also has a careful marketing thought and strategy, which many companies need and which attracts people. Thirdly, Black Eyed Peas learns fast about the changing dynamics of making sales and can translate this to advertising. The group is not content with its corporate connections and seeks to expand often, which is a good mark for business advertising. Lastly, the group gives its customers equal importance when dealing with them no matter how big or small. This makes them attractive. It would not make a difference what type of product the group was endorsing because the group can be dynamic and create a proper endorsement for whatever product they are given (Jurgensen, 2010). Despite the fact that Black Eyed Peas can do a good job with any brand or product, , endorsements by the group can be excellent when the brand or product involves clothes, cars, cosmetics and others such as jewelry. On the other hands, rock bands can make specific endorsements successful such as jewelry, clothes and music equipment. Country music would do best when they endorse hats, boots, land, farming, and tracks (Moore & Mowen, 1994). If I were designing a TV advert for a concern for the Black Eyed Peas, my target market would be teenagers to young adults (male and female) of up to the age of about 35 years old. The message strategy I would use would be an affective strategy to invoke feelings and emotions and relate them with the good, service or the company. The executional framework would be a lifestyle framework that shows how the product or brand will fit into the consumer’s life. An effective television ad would be one that catches the attention of consumers by engaging their feelings, minds and emotions and responding effectively to those engagements. It should be as real as possible to convince the consumer (Clow & Baack, 2012). Despite the fact that the Black Eyed Peas has been successful in endorsing

The Effects of Global Warming on Polar Bears Research Paper

The Effects of Global Warming on Polar Bears - Research Paper Example Despite ongoing activism this decrease in numbers still continues up to the present day. Indeed, it is a frightening possibility that soon, polar bears will be just parts of history and will become another name on the list of extinct animals. The decline in Polar Bear population is due to many harsh realities in today’s world. With not only traditional adversaries in the wild to contend with, the additional factors of climate and the encroachment of man begin to play a big factor in the Polar Bear saga. Chief among the causes of the polar bear’s steep mortality rate is hunting by humans (Schliebe et al. 34). Another cruel by-product of the influence of man is the exposure of the bears to Persistent Organic Pollutants (POP), highly toxic chemicals. The high levels of accumulation of POP compounds cause impacts to the polar bear’s nervous system, reproduction, and even their immunity (IUCN Red List 1). This man made problem has begun to substantially threaten the health and well-being of the animals. Taken together, these problems alone would be hard for any species to face. However, overshadowing other issues is the advancing argument that the biggest threat to the existence of polar bears is the phenomenon of global warming. The continuous and intensifying climate changes have already made impacts on the polar bears’ sea – ice habitat. With entire shelves falling prey to the cracking and once mighty ice floes reduced to a mere shade of their former selves the ability to deny that the polar caps are warming is nearly impossible to dispute. As a result, their ice covered habitat has been disrupted in a complete and fundamental manner. With even the very fabric of their existence shifting under their feet, their instincts hold little recourse. This deeply affects their access to prey and den areas. It is a very strong position to state that the effects of global warming are seen to be critical to the polar bear’s extinction (IUCN Red List 1). This research will explore the possible effects of global warming on polar bears. The issue i s in need of special attention because the likelihood of polar bear’s extinction is a very important environmental concern. With the continuous climate changes, and the human population stuck in perpetual deadlock, affecting the habitat of polar bears, it is very likely that our environment will lose another biological component. This research paper will assess how the impacts of global warming are contributing to the likelihood of polar bear’s extinction. In order to gain a full understanding of the effects of global warming on polar bears, this paper will focus on three areas of literature. First, the study looks at the area that attempts to comprehend and illustrate that the polar bears are the bears of the sea. Second, the paper will examine the literature that discusses the effects of global warming on the earth in general. Third, the research will delve into the effects of global warming on polar bears specifically. By taking the time to examine all of these basi c facets, the picture of the plight of the Polar Bear begins to come into focus. First, we start by learning about the polar bear. Long regarded as the largest terrestrial carnivore in the whole world (World Life Fund for Nature’s Status Report), the bear has few natural enemies. According to Norris et al, its scientific name is Ursus maritmus (8) was

THe importance of the notion of the ideal body in contemporary culture Essay

THe importance of the notion of the ideal body in contemporary culture - Essay Example Art is believed to depict the events of its time and also anticipate the future events. Thus, art is viewed as a concept rather than a mere object portraying beauty. Capturing the complexity and beauty of the human body in forms of art, such as paintings, sculptures, or even in poems, has been the most interesting and sought after objective for artists from the known historical times. This is said to have attained its peak during the middle ages, including the Early and the High Renaissance, as evidenced by different types of portrayal of an ideal human body in various paintings and sculptures of ancient time. The most famous artists, both painters and sculptors, of this time known today are Giotto, Masaccio, Donatello, Leonardo Da Vinci, Giovanni Bellini, Christus Rex, and others. This period has evidenced rebirth of art and literature, rise of knowledge and intellect in many aspects. Artists during the Renaissance period had acquired technical knowledge of study of anatomy and had achieved new heights in sketching portrait, landscape, and mythological and religious paintings. While these explain the notion of ideal body in ancient art, the same has quite drastically transformed in contemporary art. Research and study on contemporary art are based on various media such as the magazines, television, video and photography besides paintings and sculptures. The base of contemporary art also seems to have changed to a great extent. The notion of ideal body and beauty in contemporary is that of outwardly beauty that incites sexuality and trend of fashion, unlike values or ethos of ancient art. In general, the Renaissance artists depicted joy in human beauty and pleasures of life in their paintings. They also tried to show different perspectives of things that they wanted to portray, which seemed to have descended from Giotto’s work. This art had much more meaning than beauty. Art informs life and produces

A Good Fall by Ha Jin Essay Example | Topics and Well Written Essays - 1250 words

A Good Fall by Ha Jin - Essay Example The characters I this book seem to have lost all hope and to find accommodation in this new country becomes a struggle not with the American society but with the self. The characters manifest a sense of restriction and they seem to be in exile not only from chine their homeland filled with sweet memories and dreams, but from who they really are. This paper primarily offers a contrast between the lives of two characters in the book, the freedoms and imprisonment that they are encountered with. This story depicts the experience of a Chinese student immigrant who live in the United States and receives a call from his former much admired-professor who plans to visit the United States with a delegation of educators. The professor and student visit an American scholar and the professor is proud to have outshone the American scholar. Due to this happening, the Chinese professor decides to stay in America illegally and he is imprisoned they the thought that any human being should be allowed to live free as a bird, uncontrolled by any man-made orders. He starts earning a living as a bus boy and when he is tracked down the professor runs away and opts for a life devoid of the world. A simple visit to the United States by the professor had turned into a spy mission that resulted to the professor to defect and refuse to return home. He believes that any individual should be buried anywhere they die (Ha 58). This story brings forward the â€Å"wartime couple† this are two immigrants living together in the United States, though not a genuine couple, they help each other with not only their financial burdens, but also to ease each other’s loneliness. This so comfortable arrangement is disrupted by the arrival of their respective spouses, this incident not only leads to their separation, but also leads to a break up with their cultures as Panbin declares to never date another Chinese woman in his life. This shows a move away from the

What does Hobbes mean by sovereignty Is his understanding of this Essay

What does Hobbes mean by sovereignty Is his understanding of this concept still relevant today - Essay Example In addition, a modest relationship between subjects executing expected obedience and a sovereign who extracts obedience to none also exists. This vertical construction of sovereign and subjects, rendering to this theory, is similar to the pillar of a man. The structure establishes a vital component of any human society which owns a system of law as the support comprises a vital part of the man. Where this structure exists, we may legally speak of human society pegged with its sovereign. Therefore, as a single independent state, we may also voice its law. In situations where this structure is vague, we cannot lawfully apply those expressions. This is because the relation of the sovereign to the subjects constitutes part of the very connotation of those expressionsThomas Hobbes' philosophy of government Hobbes stated a clear personal sureness in his point as the 'author or inventor of a reliable political science'. Published in 1647 in De Cive, Hobbes made a maiden and cautious claim t o have exposed a way of 'rationalising investigation into political activities hence creating a 'new science'. The mechanical resemblance became for Hobbes both apposite and inevitable. Civic struggle was translating to disaggregation of the modern 17th century English state. As a result, it demonstrated to him that the endorsements which held it composed, were neither undying nor 'natural (Morris, 1999). Hobbes was mainly intent on the formation of an unbiased, notional science of government that would stress the importance of truth above the pleasures of rhetoric or the value of propaganda (Fukuda, 1997). He emphases his attention on rudimentary principles rather than altering institutions or systems of government. Leviathan can, consequently, be seen as a political person that can exhibit noble, republican, monarchical or autonomous features (Sim and Walker, 2003) Thomas Hobbes and his renunciation of the principle of right reason. Hobbes's first squabble in support of the principle of absolute sovereignty is fundamentally the dispute against right reason. This is described as the idea and the heart of Hobbes's ethical and political attitude (Zagorin, 2009). His doctrine of complete sovereignty is derived principally from the denial of this doctrine. Almost everything that we can learn in his concept of sovereignty can be established in his negation of this squabble. It is worth noting that this argument that leads to his deduction that it is crucial for the sovereign to be unconditional, and to possess actual enforcement or intimidating powers. Hobbes is predominantly concerned with the central problem of human life in the commonwealth. This is pegged with the way in which conflict ascends from those numerous, plans, schemes and desires, which cause the individuals action. He sets out to institute that, if each person were to be permitted the liberty to shadow his own conscience, then in the occurrence of an assortment of such principles, peace and synchronization in the commonwealth would be momentary. This is due to an all universal tendency to divergence, and the attendant danger of civil non-compliance (Fukuda, 1997). Problems created by men existing in a civil society do not only

Should nationalism be discouraged Substantiate your answer with facts Essay

Should nationalism be discouraged Substantiate your answer with facts and examples - Essay Example In this view an individual’s claim to being a citizen of a nation may be considered as either voluntary or as involuntary (D’Anieri 48). In terms of our self-determination, the concepts of nationalism do raise questions as to whether these concepts must be comprehended as requiring an individual to acquire full citizenship with absolute authority over any domestic or international affairs. These nationalism concepts also raise questions concerning whether an individual may require satisfying lesser requirements in order to exercise absolute forms of nationalism. With reference to the above facts, the concept of nationalism should therefore be encouraged. The concepts of nationalism have previously been used by different people who have mainly been unsatisfied by the inconsistencies that exist between the social orders of their people and their identification with a country’s traditional identity (D’Anieri 119). Such a situation normally results in anomie, a situation that requires the intervention of nationalists for efficient resolutions to the people’s problems (D’Anieri 125). In such situations, the societies have had to reinterpreting their identities while eliminating those elements that are perceived as being unacceptable for the major reason of reunifying their communities. For example, in the 18th century, the concepts of nationalism brought about the French revolution when the French citizens decided to begin pushing for ethnic equality and popular sovereignties. Another good example of an instance where nationalism has led to the self determination aimed at ensuring popular sovereignty occurred during the American Revolution (D’Anieri 122). The Cuban Revolution that was led by former leader, Fidel Castro is another example of an instance where the forces of nationalism encouraged the people’s self-determination that was aimed at ousting the government of Fulgencio Batista. His government, which was backed by the unpopular

Globalization processes Essay Example for Free

Globalization processes Essay Globalization had brought different effects to the society. It had changed that world and how the world processes. Different states join together in creating a better world for humanity. Different businesses establish parts of their business in different parts of the planet in order to provide work for the underdeveloped or developing nations. Most of these nations profit from the globalization processes of the world because this is the way in which they acquire profit. Having a Multi-national Corporation (MNC) invest in one of those nations provides good opportunity not only for the government but also the people. Among the entities involved in the process of globalization, the people are said to profit most for the reason that they are given opportunities and jobs for their family. However in another perspective, the MNCs could be seen as the most profitable entity in the aspect of globalization. It is known to many that the labor pay for the people of the developed and underdeveloped nations are lower than the average labor wage of developed nations. Through investing in different developed and under developed nations, the MNCs are able to save more profit than they usually have. Within the process of expansion of these MNCs one of the most affected individuals are the women. Most underdeveloped and developing nations provide less labor pay for the women in comparison to men. Although now a days gender equality had been slowly implemented, most of these countries still adhere to their conservative perspective that men and women should not be treated or provided equal treatment. One good example is Bangladesh in which hosts different garment factories in the country (Sachs, 2004). It is known that the work of sewing is immediately associated with women. Therefore, they need women workers to be able to do the work on the garments. Most of the brands being produced by women are â€Å"GAP, Polo, Yves Saint Laurent, Wal-Mart JC-Penny and others† (Sachs, 2004). In support to the issue mentioned by Jeffrey Sachs (2005) in his book â€Å"The End of Poverty† other articles also stated the same concern in which Sachs had mentioned. Most corporations prefer having their businesses moved to underdeveloped or developing nations due to the factor of culture and specifically, â€Å"feminine† traits. It is said. In the written work of Thrift (1989) and Taylor (1992) it is specifically stated that Malay women are one of the races in which they prefer in working with some of their products, â€Å"fast fingers, fine eyes sight, the passivity to withstand low-skilled, unstimulating work are said to be biological attributes to be unique to ‘oriental’ women (Thrift and Taylor p. 134). In addition, a Chinese engineer stated that, â€Å"Our work is designed for females†¦ if we employ men, within two or three months they’d run away†¦ Girls under thirty are easier to train and easier to adapt to the job function† (Thrift and Taylor p. 134). Evidently, the MNC’s prefer women in comparison to men due to the personalities that they have. MNCs know that they cannot treat men like they could treat women therefore, making women the main target of these corporations. In the context of the cost of labor, most MNC’s prefer women because they are given less compensation compared to men. In countries such as Malaysia, men have provided higher salaries therefore making them less of a priority to be hired. It is also believed by most MNC’s that unschooled women in Malaysia could only use some training and after a while they will be more efficient to work in factories (Ong, 1987). This context is very degrading for men. Men are not preferred due to their nature and personality. In another side, women are more empowered because they are preferred by most companies. They are able to provide for their family’s needs without being dependent on men. But if seen in a cultural perspective, become the breadwinner of the family. Although it brings positive outcome for women, the changes in structure of the society will be present and slowly evident (Sachs, 2004). With these types of situation one may ask, how do these situations come about? Such situations become evident to the society of underdeveloped and developing countries due to their need to uplift the situation of their economy. Most of these nations are indebt with developed countries, the IMF (International Monetary Fund) or the (WB) World Bank. If one could recall, there had become a debt crisis during the 1980’s in which made many nations indebt to different monetary organization to be able to survive (Sachs and Collins, 1989). Until this very day, many nations are still struggling to create answered to the decade long debt that they have. One of the answers they have seen is Foreign Direct Investments (FDI). In this type of solution, the underdeveloped and developing nations call upon the developed states to invest business in their countries. These developing and underdeveloped countries create way in which they could invite foreign investors in their country. Few of those schemes are the free trade zones and their women workers. With this situation, most of the MNCs take advantage of the tax-free situations and the subsidies given by the host government (Arregui and Baez, 1991). With the studies done by Arregui and Baez, they stated that women workers is also one of the reasons in which transnational companies decided to invest in the specific underdeveloped or developing countries. In addition, it is also stated that in the history of the world, most women are given low compensation (Arregui and Baez, 1991). Most of the time, these women are the most vulnerable and exploited workers because they have no choice but to agree upon the compensation given to them. Although Thrift and Taylor indicated that the skills needed are less compared to other works, Arregui and Baez firmly stated that the internalization of work currently requires more skills than before. With their view of the gender aspects of men and women, the authors have identified that having higher wages for men is very important in order to provide for their family. (Arregui and Baez, 1991)Such situation must be taken into consideration given that men, in the norms of the society are immediately entitled to provide for his family. Women on the other hand are not required to do so because of their responsibilities in the home. In context, having high salary for men is positive while women having high salary imply negativity. Sachs also adheres to this type of idea. He stated that the relationship of the family members becomes different. If the women are given high salary, the men would immediately be regarded to take care of the children compared to the usual. There is a great tendency that the women would be working for the family while the men will work at home and handle the children (Sachs, 2004). However, the current economic situations of the families in the underdeveloped and developing countries are in need to have a better economic lifestyle than what they have at present. The current lifestyle of families is that the mother and the father work for their children but then the lack of emotional attachment becomes an issue. In Sachs’ opinion, such problem does not only affect the gender responsibilities of men and women but also the welfare of the next generation.

Transcendentalism Through The Political Thought Of Emerson Thoreau And Fuller Essay Example for Free

Transcendentalism Through The Political Thought Of Emerson Thoreau And Fuller Essay During the early to middle years of the nineteenth century, American transcendentalism was born. The term transcendental came from German philosopher Immanuel Kant. He criticizes John Locke, who claimed that knowledge comes through our sensual impressions of the world. Kant feels as though the mind has intuitions of itself that he called transcendental forms. He said that all intuitive thought is transcendental. (The Transcendentalist, 1842) Transcendentalism has a lot of meanings but over time it has essentially remained the same. A 1913 Webster’s Dictionary described transcendentalism as claiming â€Å"to have a true knowledge of all things, material and immaterial, human and divine, so far as the mind is capable of knowing them. It is also sometimes used for that which is vague and illusive in philosophy. † (Webster Dictionary, 1913) Today transcendentalism has furthered its meaning to â€Å"a philosophy which says that thought and spiritual things are more real than ordinary human experience and material things. † (Merriam-Webster, n. d. ) Cliffnotes describes it as: â€Å"A religious, literary, and philosophical movement in New England between 1836, when Emerson published Nature, and 1844, when The Dial — the publishing entity of the transcendental movement — ceased publication. Influenced by Unitarianism, transcendentalists denied the existence of miracles, preferring a Christianity that rested on the teachings of Christ and not on his deeds. They experimented with communal living and supported educational innovation, the abolitionist and feminist movements, and the reform of the church and society, generally. New England transcendentalists were committed to intuition as a way of knowing, to individualism, and to a belief in the divinity of humans and nature. † (Charles Mignon H. Rose, Glossary, n. d. ) Transcendentalism is so much more than these simple definitions. Ralph Waldo Emerson, one of the leaders of the movement, developed a whole essay on explaining the movement and even further discussed it in many of his other writings. In The Transcendentalist, Emerson first describes transcendentalism as idealism, the idealism of 1842. He considers people as either materialists or idealists. â€Å"Materialism is the philosophical belief that all human events and conditions depend upon material objects and their interrelationships; sensory perception is the key to learning. † (Charles Mignon H. Rose, Glossary, n. d. ) Materialists see things as they are and except them for that. Materialist can become Idealists but Idealists can never become materialists. â€Å"Idealism is the philosophical assumption that material objects do not exist independently of human perception. † (Charles Mignon H. Rose, Glossary, n. d. ) Idealists are founded on consciousness. They believe that things go beyond the senses, the senses represent things but they can’t tell you what these things are. They insist on the power of thought, will, inspiration, miracles and individual culture. They believe their way of thinking is in higher nature. They see events as spirits. (The Transcendentalist, 1842) They can see a chair and look beyond it being just a chair. They see the spiritual aspect of it. Once they do recognize the many possibilities of a spiritual life, they continue to seek after this transcending state. â€Å"The Transcendentalist adopts the whole connection of spiritual doctrine. He believes in miracle, in the perpetual openness of the human mind to new influx of light and power; he believes in inspiration, and in ecstasy. He wishes that the spiritual principle should be suffered to demonstrate itself to the end, in all possible applications to the state of man, without the admission of anything unspiritual; that is, anything positive, dogmatic, personal. Thus, the spiritual measure of inspiration is the depth of the thought, and never, who said it? And so he resists all attempts to palm other rules and measures on the spirit than its own. † (The Transcendentalist, 1842) Idealists see the how the mind process our senses as more important than the senses themselves. They see our existence as subjective. They judge only according to their values and measure according to their values. Their main focus is the individual. They feel as though individuals should focus on fixing their moral character rather than focusing on the world as a whole. It makes more sense for everyone to fix themselves because if each individual changes him or herself then the world as a whole will eventually change. Transcendentalism proposes that human nature is good and the individual will seek good but society is to blame for corruption. Therefore the individual should focus on themselves. (Campbell, 1997) Emerson believes the idealists or transcendentalist should be self-dependent. He feels as though â€Å"it is simpler to be self-dependent. The height, the deity of man is, to be self-sustained, to need no gift, no foreign force. † (The Transcendentalist, 1842) The transcendentalists should be self-absorbed. Transcendentalists have an antisocial character. â€Å"They are lonely; the spirit of their writing and conversation is lonely; they repel influences; they shun general society; they incline to shut themselves in their chamber in the house, to live in the country rather than in the town, and to find their tasks and amusements in solitude. † (The Transcendentalist, 1842) They withdraw from society because they have difficulty relating to people who aren’t as spiritual, intelligent and idealistic as themselves. They are perfectionists who believe human life is flawed so they prefer to be in solitary with nature or a book rather than common people. Emerson criticizes this solitary nature. If they don’t use their gifts to benefit society then society won’t be able to reach the idealist mindset and way of life. They also waste their gift when they don’t allow society to learn from them. (The Transcendentalist, 1842) This paper will take into account each definition and characteristic of the Transcendentalist and Transcendentalism through the works of some of the major leaders during the movement. This paper will explore the religious aspect of the movement through the works of the former Unitarian minister, Ralph Waldo Emerson. The political aspect of the movement will be explored through the works of the naturalist, Henry David Thoreau. The paper will conclude with the feminist and social reform aspect of the movement through the works of Margaret Fuller. Ralph Waldo Emerson Ralph Waldo Emerson was an American essayist, poet and Unitarian minister who became one of the first American authors to influence European thought. He was born in Boston, MA on May 25, 1803. Seven of his ancestors were ministers and his father was also a minister. By the age of eighteen, Emerson was graduating from Harvard and taught school in Boston for three years. He then went on to Harvard Divinity School and a year later was approbated to preach by the Middlesex Association of Ministers. In a matter of four years he had become the minister of the Second Church of Boston and married Ellen Tucker, who unfortunately died seventeen months later. In 1832, Emerson resigned as a pastor because he felt as though the Lord’s Supper should not be a permanent sacrament. He then went on to England and stayed for some time. He returned to Massachusetts in 1833 and became an active lecturer. (Funk Wagnalls New World Encyclopedia, 2014, 1p. ) By 1836, Emerson had published his most detailed statement of belief in his first published book, Nature. He starts the book discussing the currents of the Universal Being that circulate through him making him part God or a piece of God. This is what transcendentalism is mostly about, the belief in the divinity of the human and nature. Through the universal being everything in nature is linked, including humans. Nature’s spirit expresses itself through us and creates a unity between God, spirit and humanity. Nature rewards the noble and those who perform good deeds. Therefore a person would have to be righteous in order to enjoy the beauty nature beholds. In chapter four he discusses how nature and language relate. Words are signs of natural facts and history that helps us understand supernatural history. The language people use to communicate is supplied by nature. A river represents the passage of time. The change of seasons represents the stages of growth. He then goes on to discuss how nature and human law have merged together, yet we still try to distinguish them. You can even see this today with the separation of church and state. In chapter five he discusses reason. Nature is a moral teacher and reason helps to offer ethical and spiritual insights to nature. Reason is linked to intuition, which as previously stated is transcendental. Though according to idealism, nature is something experienced and distinct from us. (Nature, 124-157, 1836) A couple years later in 1838, Emerson further discusses his views on religion in his Divinity School Address. He first discusses the intimate relationship between God and man; the unity of God, humans, and nature. Religion can only truly be achieved when man recognizes their direct access with God and realize that religion and virtue can only be understood from within. There is no mediator between man and God. Man can go directly to God. Since God is perfect man can also become perfect because of that access they have to him. Many denominations of the Christian religion teach the human to aim to be like Jesus, in doing so the person is just like Jesus and develops that perfection identified with Jesus. The moment you stray from this virtue that God and nature gives you, you’re instantly aware of it. It’s like what modern Christianity would call conviction. You feel convicted and suffer the consequences but you strive to be so much like Jesus that you correct the wrong and get back on track. Jesus was the only example of someone who understood the divine nature of mankind because he was sent being used by God as an example for men. (The Divinity School Address, 230-245, 1836) Throughout the Divinity School Address, Emerson criticizes second hand religion. He believes it makes the church stationary. There’s no room for reform when you offer people a religion with a fixed body of beliefs, principles, scriptures and rites. As many of his writings tell you, he is a strong advocate for the individual. Personal religion, the understanding of religion through the individual and intuitive insight is what he calls for. The individual needs to understand the religion for himself and apply his own intuitive interpretation but be careful not to change the traditions of the old church. (The Divinity School Address, 230-245, 1836) â€Å"I confess, all attempts to project and establish a Cultus with new rites and forms, seem to me vain. Faith makes us, and not we it, and faith makes its own forms. All attempts to contrive a system are as cold as the new worship introduced by the French to the goddess of Reason, — to-day, pasteboard and fillagree, and ending to-morrow in madness and murder. Rather let the breath of new life be breathed by you through the forms already existing. For, if once you are alive, you shall find they shall become plastic and new. The remedy to their deformity is, first, soul, and second, soul, and evermore, soul. † (The Divinity School Address, 244, 1836) Rather use the Sabbath and preaching to keep the religion alive and fresh. The preacher has to have intuitive perception to teach and give life to religion. â€Å"The spirit only can teach†¦only he can give, who has; he only can create, who is. The man on whom the soul descends, through whom the soul speaks, alone can teach. Courage, piety, love, wisdom, can teach. † (The Divinity School Address, 238, 1836) It is the preacher’s job to restore the soul of his congregation by helping them realize that direct access they have to God. He must also be living proof of the word he proclaims. The people should know the life he lives so that they can know how individual spirituality can coexist with experience. â€Å"The true preacher can be known by this, that he deals out to the people his life, — life passed through the fire of thought. † (The Divinity School Address, 239, 1836) For Emerson and all transcendentalists, religion is vastly important. This movement is known for its religious aspects. Quite a few of the followers of this movement were ministers. For them religion should be sacred between the human, God and nature. They should take advantage of their direct relationship with God and use it to keep their Christianity fresh and alive. Through the righteousness one receives from this direct relationship, will come blessings from nature and they will be able to behold the beauty of nature. Henry David Thoreau Henry David Thoreau was born on July 12, 1817 in Concord, Massachusetts to a socially conscious Scottish mother and a French pioneer manufacturer father. Thoreau eventually went to Harvard College and graduated in 1837. A year later he set up a school with his brother John where he taught Latin, Greek and science until 1841 when his brother got sick. A year after his brother’s death in 1842, Thoreau moved to Staten Island to be a tutor for Emerson’s brother, William. He would also do handy work around the house. Eventually he met Emerson and lived with him and his wife doing handy work. Emerson used that time to influence him to be a part of the transcendentalist movement. In 1849, Thoreau publishes Civil Disobedience. In this writing he criticizes American politics. He wrote this during the time of slavery and the Mexican-American war. Thoreau â€Å"heartily accepts the motto, ‘That government is best which governs least;’ and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe, ‘That government is best which governs not at all’. † (Civil Disobedience, 357, 1849) He feels as though an unjust government that allows for slavery and aggressive war is useless. He is also critical of democracy. Democracy puts forth a government that is given power from the majority to make laws beneficial to the majority. They don’t necessarily have the most legitimate viewpoint but they do have the most power. Therefore citizens are obligated to not follow the law because it is morally wrong. They must do what is right and distance themselves from government. Thoreau isn’t advocating for government to go away, he just wants a better government. Democracy was brought about to ensure individual freedom but yet it has intervened in the lives of many individuals and taken away the exact freedom it was meant to protect. â€Å"But a government in which the majority rule in all cases cannot be based on justice, even as far as men understand it. † (Civil Disobedience, 358, 1849) Majority rule isn’t based on justice. He proposes the ruling of individual conscience. Rulers should be moral. Since they are not, he advocates for rebellion. Thoreau in his own action refused to pay taxes and spent a night in jail. He refused to participate in government. He believed that the individual should not comply with unjust laws. They must break the law, if necessary. Expressing your opposition to slavery is not enough you must act on this objection. He calls for a peaceful revolution by nonpayment of taxes and not being afraid to take the prison time. â€Å"Under a government which imprisons any unjustly, the true place for a just man is also a prison. † (Civil Disobedience, 370, 1849) He feels as though prison is the only place a just man can â€Å"abide with honor. † (Civil Disobedience, 370, 1849) Throughout his essay, like many of Emerson’s works, he is an advocate for the individual. The individual has a responsibility to live his own life according to his morals and regard society as secondary. â€Å"There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly. † He feels as though the government should only touch or put a law on what the individual allows it to. He praises the progress of America from an absolute monarchy to a limited monarchy and now a democracy but feels as though it shouldn’t stop there. He feels as though there needs to be a government where the individual is valued more and have a say in what affects them personally. Not a government where the majority rules and the minority is left to fend for themselves. Over time Thoreau becomes fed up with the law. In 1854, he delivers a more radical and violent speech, Slavery in Massachusetts. He is calling for people to fight and murder the state. â€Å"Who can be serene in a country where both the rulers and the ruled are without principle? The remembrance of my country spoils my walk. My thoughts are murder to the State, and involuntarily go plotting against her. † (Slavery in Massachusetts, Line 49, 1854) In a Plea for Captain Brown he speaks on revenge of him and the slave. He is now calling for the individual to not only resist but have its revenge on the state. Thoreau is not a big fan of government. He is appreciative of the government for changing from an absolute monarchy to a limited government and then a democracy but he is waiting for the day where the government that governs least or not at all, unless the individual requests it, will come. A government in which the majority rules is unjust because it only benefits the majority and enslaves the minority. Therefore the individual must resist no fight, no take revenge. As matters got worse, Thoreau became more violent and radical. Emerson was also an abolitionist who criticized the government for not recognizing the divine nature of the individual. He argued for lesser government and a minimization of the power they have. He didn’t approve of the government not allowing equal rights for all individuals, including women. (Politics, 1849) Sarah Margaret Fuller Sarah Margaret Fuller was born on May 23, 1810 in Cambridge, Massachusetts. She was educated by her American lawyer father. At an early age she displayed noticeably intellectual powers and became a member of the group of distinguished writers and philosophers who believed in transcendentalism. From 1835 to 1837 she taught languages in Boston and later became principal of a school in Rhode Island. In 1840 she founded The Dial, a periodical on transcendentalism, with Emerson and later met Thoreau who became an editor. In 1839, she washeavily involved in a women’s movement for intellectual and s ocial development, where she received her material for Women in the Nineteenth Century/ The Great Lawsuit. Man versus Men. Woman versus Women. (Funk Wagnalls New World Encyclopedia, 2014, 1p) In this work Fuller is advocating for the equal rights of women and abolition of slavery. Both movements were essentially the same they were both looking to have the same rights as the majority. Though Fuller went about it a different way. She didn’t just want the right to vote, equal pay and etc. She wanted the same self-reliance that a man was able to have. For she felt as though her soul was no different from a man’s soul. Everyone has a soul. If men gave women more intellectual and spiritual freedom, both genders could benefit as a whole. She is bringing forth a lawsuit on the behalf of women. Essentially suing the government for not allowing women to have the rights they are due. This piece allowed her room to bring forth a case to prove transcendentalism as an indeterminate sex and spiritually aware democracy. She also wanted to show them that they wrong in not offering women education. A woman can write a lawsuit. She was asserting Emerson’s self-reliance spiritual regeneration, the soul being genderless and a different conception of women. She did this in the form of a lawsuit to prove that she could do anything society deemed as only for men. She didn’t see either sex as greater than the other. She felt that one could not develop without the help of the other. (The Great Lawsuit. Man versus Men. Woman versus Women. , 384-423, 1843) Fuller argued that for a Woman to correct natural law she needs to be educated and have access to employment and politics. Women’s rights were vital to America. She argued that â€Å"all men are created equal. † (Declaration of Independence, 1776) The problem with this argument is that when the founders created the Declaration of Independence it was evident that they didn’t consider all men, women, or minorities as considered equal. They were advocating for the minority. Thus she does say that if it’s a law for the nation then it should be a law for all that inhabits the nation. â€Å"Though the national independence be blurred by the servility of individuals; though freedom and equality have been proclaimed only to leave room for a monstrous display of slave dealing and slave keeping; though the free American so often feels himself free†¦still it is not in vain, that the verbal statement has been made, All men are born free and equal. There it stands, a golden certainty, wherewith to encourage the good, to shame the bad. The new world may be called clearly to perceive that it incurs the utmost penalty, if it rejects the sorrowful brother†¦It is inevitable that an external freedom, such as has been achieved for the nation, should be so also for every member of it It has become a law, irrevocable†¦ Men will privately sin against it, but the law so clearly expressed by a leading mind of the age, All made in the likeness of the One, All children of one ransom, In whatever hour, in whatever part of the soil We draw this vital air, We are brothers, we must be bound by one compact, Accursed he who infringes it, Who raises himself upon the weak who weep, Who saddens an immortal spirit cannot fail of universal recognition. † (The Great Lawsuit. Man versus Men. Woman versus Women. ,389-390, 1843) Fuller calls for a refreshing of the American political culture through the transcendentalists concept of self-reliance. Emerson’s transcendentalist view on self- reliance calls for the individual to apply their own conscience view on everything they see. She also calls the government out for violating natural law by hindering Americans from the liberty and equality they were promised. She says they need a moral law instead. Through transcendentalism they get this moral law when the individual is worried about the individual and does what is best for himself according to his values. (Self-Reliance, 318-339, 1841) Her way of going about getting the revolution that she wanted, was through a peaceful revolution advocating for equality through a spiritually aware, sexless democracy. She hoped it would lead to equality among genders and change the status quo of American Politics. If she could make the government see the wrong in gender discrimination then she could open their eyes to the evil of slavery. This could only be accomplished through divine law. Sarah Margaret Fuller was a woman denied the right of education yet she was surrounded by men that she was able to learn from. Her male counterparts not only taught her but learned from her. She used the ideas of both Emerson and Thoreau to fight against both feminism and slavery. The movements were very much so alike and many of the arguments she made applied to both. The one thing about her is that she not only was an advocate for transcendentalism but also a sexless society. She felt as though no gender, race or being was better than the other. Conclusion Ralph Waldo Emerson, Henry David Thoreau, and Sarah Margaret Fuller were the main leaders of the transcendentalist movement. Together and apart they raised issues and were a voice for the unheard. They all advocated for the individual to change themselves and worry about society second. If every individual changed himself then they wouldn’t have to worry about society because eventually society would change as a result of everyone becoming idealists. Ralph Waldo Emerson took a European movement and made it American. Transcendentalism started in Europe but Emerson made it an American response to romanticism. (The Role of Transcendentalism in Shaping American Cultural Ideology, 248, 2013) Emerson is a strong believer in the divinity of human, nature and God. Through God everything is linked. Nature supplies language and reason gives us the knowledge to understand the spirituality and beauty of nature. Humans also have direct access to God and should use it. Even when they stray from the virtue that they are given by God and nature they can come back because they are directly connected to God. Even the modern Bible says, â€Å"For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. † (Holy Bible, Romans 3:23) Emerson is also a former minister of the Unitarian church. Unitarians believe in seven basic principles: (1) The inherent worth and dignity of every person; (2) Justice, equity and compassion in human relations; (3)Acceptance of one another and encouragement to spiritual growth in our congregations; (4) A free and responsible search for truth and meaning; (5) The right of conscience and the use of the democratic process within our congregations and in society at large; (6) The goal of world community with peace, liberty, and justice for all; (7) Respect for the interdependent web of all existence of which we are a part. (http://www. uua. org/beliefs/what- we-believe/principles) While you can see this evident in many of Emerson’s works, he is a critic of second hand religion that passes down a fixed body of beliefs, principles, scriptures and rites. This makes religion stationary to him. He feels as though the individual should interpret the religion in a righteous way without rewriting the religion. He also advocates for the Sabbath and preaching to remain fresh so the religion does as well. Henry David Thoreau seems to be the most radical of the three. His earlier works suggest a nonviolent man being imprisoned for standing up to what he believes his wrong. Overtime he becomes an advocate for a slave rebellion. Thoreau feels as though as the times change and are getting worse, the slave should strike back. His works have inspired people like Dr. Martin Luther King Jr. Just like Thoreau, MLK Jr went from nonviolent protests to making claims such as: â€Å"I will continue to condemn riots, and continue to say to my brothers and sisters that this is not the way. And continue to affirm that there is another way. But at the same time, it is as necessary for me to be as vigorous in condemning the conditions which cause persons to feel that they must engage in riotous activities as it is for me to condemn riots. I think America must see that riots do not develop out of thin air. Certain conditions continue to exist in our society which must be condemned as vigorously as we condemn riots. But in the final analysis, a riot is the language of the unheard. † (The Other America, 1968) A nonviolent person tends to get more radical when they see that matters are getting worse instead of better. Over time they get fed up and grow weary. It’s hard to accept all that violent people are throwing at you and still remain nonviolent. It’s hard to watch people be treated less than what the law allows because they’re not the skin color of the majority that is making the rules. Thoreau is a harsh critic of the American government. Sarah Margaret Fuller takes on this criticism as well when she criticizes government for oppressing the people who are beneficial to the future of America. One of these transcendentalists even go as far as saying that America will become the laughing stock of nations across the world because it supposedly has a government run by the people yet enslaves its people. If you look at the contributions women and minorities have made to the American society, you can see just how crucial we all are to the American Dream. Fuller is saying that all men can’t be created equal and yet be treated less than the white man. We are all equal. There is no such thing as men being superior to men or white men being superior to all. Women can do just as much as men can do. If the government were to create its laws based on morals then we can have a just society. If they also allow for women to be educated and involved in the political realm they would see just how important women are. Through this research transcendentalism has proved itself to be a religious, literary, philosophical movement advocating for the individual. The individual has all the power it needs through the divine relationship it has with its God. The individual has to change themselves before they can even worry about society. The individual has the intellect and moral obligation to go against the evils of society, not to conform and be self-sufficient. Through transcendentalism Emerson, Thoreau, and Fuller inspired people around the world in the abolition movement, politics, religions, feminist movement and even many of their counterparts in the transcendentalist movement. It also helped to open the eyes of many during the nineteenth century and pave the way for the coming generation. Bibliography Charles Mignon H. Rose. N. d. Summary and Analysis of The Transcendentalist Glossary. (Cliffnotes) http://www. cliffsnotes. com/literature/e/emersons-essays/summary-and-analysis-of- the-transcendentalist/glossary. (Accessed May 4, 2015) Terminology N. d. Defining Transcendentalism. http://www. transcendentalists. com/terminology. html. (Accessed May 4, 2015) Emerson, Ralph Waldo. 1838. â€Å"The Divinity School Address† Transcendentalism: A Reader (Oxford University Press, December 2000): 230-245. Emerson, Ralph Waldo. 1836. â€Å"Nature. † Transcendentalism: A Reader (Oxford University Press, December 2000): 124-157. Emerson, Ralph Waldo. 18. â€Å"Politics. † Ralph Waldo Emerson Texts. http://www. emersoncentral. com/politics. htm. (Accessed May 4, 2015) Emerson, Ralph Waldo. 1841. â€Å"Self-Reliance† Transcendentalism: A Reader (Oxford University Press, December 2000): 318-339. Emerson, Ralph Waldo. 1841. â€Å"The Transcendentalist† Transcendentalism: A Reader (Oxford University Press, December 2000): 366-380. Fuller, Sarah Margaret. 1843. â€Å"The Great Lawsuit. Man versus Men. Woman versus women. † Transcendentalism: A Reader (Oxford University Press, December 2000): 383-422. Fuller, Sarah Margaret. 1845. â€Å"Woman in the Nineteenth Century. † American Transcendentalism Web. http://transcendentalism-legacy. tamu. edu/authors/fuller/woman1. html (Accessed May 4, 2015) Funk Wagnalls New World Encyclopedia. 2014. â€Å"Emerson, Ralph Waldo† Funk Wagnalls New World Encyclopedia (World Book, Inc. , Chicago): 1. Funk Wagnalls New World Encyclopedia. 2014. â€Å"Fuller, (Sarah) Margaret† Funk Wagnalls New World Encyclopedia (World Book, Inc., Chicago): 1. Funk Wagnalls New World Encyclopedia. 2014. â€Å"Transcendentalism† Funk Wagnalls New World Encyclopedia (World Book, Inc. , Chicago): 1. Henry David Thoreau. (2015). The Biography. com website. http://www. biography. com/people/henry-david-thoreau-9506784. (Accessed May 05, 2015) Kellman, Steven G. 2014. â€Å"Henry David Thoreau† Salem Press Biographical Encyclopedia. King Jr. , Martin Luther. 1968. â€Å"The Other America. † http://www. crmvet. org/docs/otheram. htm. (Accessed May 6, 2015). Paul. N. d. â€Å"Romans 3:23† The Holy Bible (NIV) Rus, Dana. 2013. The Role of Transcendentalism in Shaping American Cultural Ideology. (Communication Mass Media Complete, EBSCOhost) Thoreau, Henry David. 1849. â€Å"Civil Disobedience. † Transcendentalism: A Reader (Oxford University Press, December 2000): 546-564. Thoreau, Henry David. 1859. â€Å"A Plea for Captain Brown. † Transcendentalism: A Reader (Oxford University Press, December 2000): 628-646. Thoreau, Henry David. 1854. â€Å"Slavery in Massachusetts. † Transcendentalism: A Reader (Oxford University Press, December 2000): 602-614. Unitarian Universalist Association. N. d. â€Å"Our Unitarian Universalist Principles† http://www. uua. org/beliefs/what-we-believe/principles. (Accessed May 6, 2015).

The Four Ethical Paradigms

The Four Ethical Paradigms In Merchants book she describes four ethical paradigms, these are the process that individuals view the environment from their viewpoints. Egocentric, Homocentric, Ecocentric, and Multicultural and Partnership Ethics are 4 different ways to look at the environment and how to use it. Each person takes their own ethical idea for their life in order to justify and improve their position in life. There are several qualities about each ethical system, and as with any idealology there are good and bad ideas. Understanding each one of these positions more in depth will help us better understand each other, and work towards compromises and a common goal, a better life for everyone. The first paradigm is Egocentric Ethic; this is the thought, or view, that you are focused on yourself. You, the individual, are what matters, and what is good for you will be good for the rest of the group or society. This is not a selfish ideology, it is rather a philosophy that treats individuals separate but equal. This was a very prominent viewpoint in western culture during the 17th century; it was the driving force behind early Americans and their corporations. The main goal was to maximize profit from the development of natural resources. This permits an individual to use any natural resource that they wish; so long that it does not negatively affect their neighbors. An example of this would be a dam. A man cannot dam up a river, because this is limiting the use of the river to other people. However, an entrepreneur could build a dam because, the public whose advantage is always to be regarded, would be deprived of the benefit which always attends competition and rivalry. Thi s ethic is a mirror of the Protestant ethic, that any person is responsible for his salvation through good actions. The second paradigm is Homocentric Ethics. This paradigm is based on the good of society. In the 18th and 19th century, Jeremy Bentham and John Stewart Mill created the concept of Utilitarianism, which is to ensure the greatest good for the greatest number of people. They also believed that social good should be maximized and social evil should be minimized. For this reason the Homocentric ethics was born from Utilitarianism. As with Egocentric ethics, Homocentric ethics has religious beginnings. These were founded in Genesis 1 and 2. That God placed man in the Garden of Eden, not as a master but rather, in a spirit of stewardship. An example of homocentric ethics would be the building of dams for water and hydraulic power for cities and states. One such controversy for this was whether or not they should dam the Hetch Hetchy Valley in Yosemite Park as a source of power for the city of San Francisco. The main problem of both Egocentric and Homocentric Ethics is there failure to deter mine what is the greatest good for people. One other ethical system is Ecocentric Ethics. This is based on the idea that all things matter, inanimate objects and livings things, are all giving a value, whatever that may be. This ethical system is partially drawn from ecology, saying that science can no longer be value free; everything must be taken into account. Ecocentric ethics looks to ecology and their beliefs, to resolve ethical dilemmas. The harmony and unity of an ecosystem are the main ideals of this viewpoint; they want everything to be in perfect accord, whatever the costs. All things, including inanimate objects, have a moral considerability (there is a consequence for destroying any item). Modern Ecocentric ethics were first created in the 30s and 40s by Leopold, he changed the role of man to be a plane member of the community, not a conqueror or destroyer but to respect the earth. The roots of these ethics are mostly in holistic (all things are connected) compared to mechanistic and metaphysical ideals. An exampl e of this idealology being used is to restrict the tearing down of forests in order to build a casino, a casino would be most likely appreciated by members of the community, but that does not take in the value of the trees, plants, animals, and other items that would have to be destroyed in order to create the casino. A major reason this is not accepted is because in Western culture we do not place a value on objects that are non-human, but we place a value on them being resources that we can utilize, for the betterment of our society. Deciding when to destroy a resource and when to save one is a major problem for this ideal is a large disagreement in highly developed countries, such as America, because we care more about us and our society, rather then the earth and its value. The fourth and final ethical system is the combination of Multicultural and Partnership Ethics. Multicultural environmental ethics build on the relationship between biological and cultural diversity, humans are not just a species, we have many sub-species as well. The main idea of multicultural ethics is that we all live in one planet and that we are many and also one. They believe that the greater good includes the interest of all living beings. Multicultural ethics are rooted in partnership, which leads to the second half, Partnership ethics. Partnership ethics is the idea of relation, equity between the human and non-human communities, moral consideration for both human and other species, respect for both cultural diversity and bio diversity, inclusion of women, minorities and non-human nature in the code of ethical accountability, an ecologically sound management that is consistent with the continued health of both the human and non-human communities. This is an ethic in which hu mans fulfill their needs and natures needs based on moral consideration for all things. A partnership ethic is grounded in the concept of relation rather than in the ego society or the cosmos. The BP oil spill of 2010 has been recorded as one of the most catastrophic disasters ever. With over 180 million gallons of oil in the Gulf of Mexico, the stakes were high to get it taken care of immediately. In the case of egocentric ethics, it would seem as though there would be virtually no concern for the animals affected. And although there are hundreds of birds and marine life dying and fighting to survive, people would only be concerned with what was directly affecting them. For example, most homeowners that live near the ocean front of Louisiana, Mississippi, Alabama, or Florida, or any place of tourist attraction is going to be greatly affected in profits by this extravagant disaster. But as far as having any concern with the wildlife being affected, they couldnt care less. Homocentric ethics, on the other hand, are concerned with the overall good of the people, rather than the individual. However, there still seems to be little if not any regard for the wildlife and nature that is being affected by the oil spill. A homocentric view would simply look at the amount of jobs ruined, the food and natural resources that were destroyed, peoples way of life as far as where they got that food and how they spent time on the coast for various reasons, and the millions upon millions of dollars that it cost to remove the oil from the Gulf. Ecocentric ethics is a different story altogether. This ethic is concerned with everything on earth, whether it is biotic or abiotic. They would have been devastated at the thought of those thousands of miles of beach and ocean was now toxic with oil. Every rock, blade of grass, animal, and person affected by this tragedy would haunt them. These are the people that would make any effort to rid the gulf of the oil choking our life on earth. They would be concerned with the livelihood of the people who work and live on the gulf. The risen cost of fish and seafood and the availability of the resources needed to those who live there. The last viewpoint is Multicultural and Partnership ethics. They to have this idea that all life matters whether its biotic or abiotic, human or non-human, the only difference is that they believe that we are all different but still one species and should not discriminate against one another just because we are black or white, male or female, human or non-human. Another environmental crisis is happening in China. China currently has the largest population in the world. In the past decade, it has surpassed the United States in the amount of greenhouse gas that is emitted into the air. This problem could continue to get worse as the population grows, more people drive cars than ride bikes, and the Chinese continue to use coal burning power plants. China already has some of the worst air quality and most polluted water systems, this growing greenhouse effect is only worsening they quality of life for China. The egocentric ethic would be much more concerned with this. As far as the health of each individual goes, there is major risk. The individual would try to sustain life any way they could and do what it took to convince others that they are right. The problem would arise, however, that they would not be able to convince enough people to better their life. Homocentric ethics would say that there are major things that need to be done to better the society. Since they are concerned with the population, they would work to make dramatic changes in order to better the health and welfare of the society and themselves. For the ecocentric, they would be greatly concerned, not only for the people, but also for the wildlife and non-living things of the world that could potentially be harmed. The trees and animals that require oxygen are also having to inhale this polluted air, the water that is polluted with garbage, the resources used for the manufacturing of goods, and all other things affected. As for the multicultural and partnership ethics, they again would be equally concerned with all life being affected by the abundance of greenhouse gases being emitted into the atmosphere. However, I think that they are more concerned with the equality of life, meaning that all humans and non humans, men or woman, black or white should be treated the same. With respect and moral concern. I think each paradigm has an intriguing idea behind reasoning, however I would say that Multicultural and Partnership ethics is the best one of the four. Despite the elaborate viewpoint of the ecocentric ethics that everything must be thought of, and is concerned with all things, I feel that the multicultural sense is much more down to earth per say. Although the multicultural ethic is concerned more with equality, they are still part of this idea that all earth is important and holds meaning in the world. I totally believe in equality and the idea that we are all different and yet of the same species and should therefore respect one another as so without the discrimination of another due to the difference in skin color or gender. Each different paradigm indeed has significance and could hold success to some degree, however, I feel that multicultural and partnership ethic would have the best interest and most effect idea of life and how it should be looked at.

John Donnes Use of Wit Language and Metaphor in Poetry Essay -- essays

John Donnes Use of Wit Language and Metaphor in Poetry As discussed on a previous short essay question, John Donne is considered to be one of the greatest metaphysical poets of our time, even though he published only a small number of poems in his lifetime. The poems he did write were metaphorical and often humorus poems telling the tale of religious love and sex. Being a metaphysical poet he exhibited many characteristics of the metaphysical poets. He wrote with metaphysical wit, metaphysical conceit, metaphors, symbols and paradoxes. If these were some of the things that defined a metaphysical poet, then John Donne is a good example of one. I will use three of his poems, "Holy Sonnet 14", "The Flea", and "Song" to show how Donne uses these aspects in his writing. Metaphysical conceit is a comparison between two things that is so far out in left field and so abstract that no one would ever think of using it. But John Donne isn't no one, and he used metaphysical conceit in many of his poems. In "Holy Sonnet 14" Donne is talking to god and asking for forgiveness for... John Donnes Use of Wit Language and Metaphor in Poetry Essay -- essays John Donnes Use of Wit Language and Metaphor in Poetry As discussed on a previous short essay question, John Donne is considered to be one of the greatest metaphysical poets of our time, even though he published only a small number of poems in his lifetime. The poems he did write were metaphorical and often humorus poems telling the tale of religious love and sex. Being a metaphysical poet he exhibited many characteristics of the metaphysical poets. He wrote with metaphysical wit, metaphysical conceit, metaphors, symbols and paradoxes. If these were some of the things that defined a metaphysical poet, then John Donne is a good example of one. I will use three of his poems, "Holy Sonnet 14", "The Flea", and "Song" to show how Donne uses these aspects in his writing. Metaphysical conceit is a comparison between two things that is so far out in left field and so abstract that no one would ever think of using it. But John Donne isn't no one, and he used metaphysical conceit in many of his poems. In "Holy Sonnet 14" Donne is talking to god and asking for forgiveness for...

Kants categorical Imperitave applied Essay -- essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  Kant describes the categorical imperative as â€Å"expressed by an ought and thereby indicate the relation of an objective law of reason to a will that is not necessarily determined by this law because of its subjective constitution.† In other words, a categorical impetrative is a command of morality that applies everywhere at all times no matter what, without exception. Kant describes two forms of imperatives, hypothetical and categorical.   Ã‚  Ã‚  Ã‚  Ã‚  Kant defines the hypothetical imperative as â€Å"an action is good for some purpose, either possible or actual.† The hypothetical imperative that Kant describes is a situation that prescribes an action as a means to get a particular end. In this imperative, inclination is allowed to play a role in your motives. It states action is good for some purpose, either possible or actual. Rational human beings may use appropriate means and ends that are based needs or wants. It is these actions that Kant considers to be hypothetical imperatives. Next, when Kant defines the categorical imperative he states that, â€Å"the action is represented as good in itself, and hence as necessary in a will which of itself conforms to reason as the principle of the will.† He is generally saying that a categorical imperative is an ends that is a means only to itself and not to some other need, desire, or purpose. The categorical imperative may be based on an â€Å"end in itself.† Duties can be classified under categorica... Kants categorical Imperitave applied Essay -- essays research papers   Ã‚  Ã‚  Ã‚  Ã‚  Kant describes the categorical imperative as â€Å"expressed by an ought and thereby indicate the relation of an objective law of reason to a will that is not necessarily determined by this law because of its subjective constitution.† In other words, a categorical impetrative is a command of morality that applies everywhere at all times no matter what, without exception. Kant describes two forms of imperatives, hypothetical and categorical.   Ã‚  Ã‚  Ã‚  Ã‚  Kant defines the hypothetical imperative as â€Å"an action is good for some purpose, either possible or actual.† The hypothetical imperative that Kant describes is a situation that prescribes an action as a means to get a particular end. In this imperative, inclination is allowed to play a role in your motives. It states action is good for some purpose, either possible or actual. Rational human beings may use appropriate means and ends that are based needs or wants. It is these actions that Kant considers to be hypothetical imperatives. Next, when Kant defines the categorical imperative he states that, â€Å"the action is represented as good in itself, and hence as necessary in a will which of itself conforms to reason as the principle of the will.† He is generally saying that a categorical imperative is an ends that is a means only to itself and not to some other need, desire, or purpose. The categorical imperative may be based on an â€Å"end in itself.† Duties can be classified under categorica...

The Crucible by Arthur Miller Essay -- The Crucible Arthur Miller Essa

The Crucible by Arthur Miller Arthur Miller was an American playwright who was born in 1915. He grew up in New York to a Jewish family. He graduated from the University of Michigan in 1938 where he began to distinguish himself as a playwright. His first plays were Honors at Dawn (1936) and No Villain (1937) which won the University of Michigan Hopwood Awards. His Death of a Salesman won the Pulitzer prize in 1949. Miller wrote The Crucible in 1953 during the McCarthy period when Americans were accusing each other of Pro-Communist beliefs. Many of Miller’s friends were being attacked as communists and in 1956, Miller himself was brought before the House of Un-American Activities Committee where he was found guilty of beliefs in communism. The verdict was reversed in 1957 in an appeals court. Miller married Marylin Monroe in 1956 but divorced her in 1961. The Crucible is set against the backdrop of the mad witch hunts of the Salem witch trials in the late 17th century. It is about a town, after accusations from a few girls, which begins a mad hunt for witches that did not exist. Many townspeople were hanged on charges of witchcraft. Miller brings out the absurdity of the incident with the theme of truth and righteousness. The theme is conveyed through the struggles of Miller’s main character, John Proctor. Summary Act one begins with Reverend Parris praying over her daughter, Betty Parris, who lies unconscious on her bed. Through conversations between Reverend Parris and his niece Abigail Williams, and between several girls, the audience learns that these girls, including Abigail and Betty, were engaged in occultic activities in the forest lead by Tituba, Parris’ slave from Barbados. Parris caug... ... became more pure than the common Puritans, dying as a martyr like the original apostles. He learned what truth meant through his suffering. Through Proctor’s struggle, Miller displays the struggles within each of our own hearts. Many times we have witnessed some wrong happening to some other person and wished not to get involved. However, sometimes, like Proctor, there might be something that forces us in. Would we be quit after only saving our wife like Proctor could have done, or would we go for the entire community as Proctor did? Conclusion The story reminds its readers of an ugly blemish on human history. It reminds us that man is not perfect, and that we can make mistakes. However, even with these mistakes, we can cleanse ourselves and purify ourselves by making what is wrong right. The sufferings become to the sufferer like a crucible.

The Lais of Marie de France

The Adulterous Medieval Times Since the beginning of written history, marriage is portrayed as a sacred vow by almost all religions and peoples throughout the Earth while adultery is almost always looked upon as wrong. Marie de France was one of the few female writers in medieval times which made her very influential and well respected. In her book titled â€Å"The Lais of Marie de France,† she gives the reader a look into the affairs and adultery that was going on in the medieval courts. It seems Marie de France does not particularly agree with adultery, but her style of writing leads the reader to see that it is not so bad, depending on the situation. It is almost as if she separates the lais into two distinct groups. The first of which are the stories where Marie tries to make the reader feel compassion and sorry for the lovers like in â€Å"Lanval† and â€Å"Yonec. † The other group is where the reader is made to feel anger and displeasure toward the couples like in â€Å"Equitan† and â€Å"Bisclavret. IN the lai â€Å"Yonec,† there is a young woman who has been locked away by her much older husband. By the end of just the first page, the reader is meant to feel this woman’s pain and how hard her life must be to be marries to this horrible man. She really cannot do anything about her terrible situation though since she is married to him which means that she is basically his property. The thing that makes this lai different from the others is that this woman prays to God to have someone come and save her. God answers her prayers by sending a hawk that turns into a courtly knight that lovers her. These two become adulterous lovers but it seems respectable since it was God, Himself, that sent this woman a new lover. The affair is not just about sex, rather that these two share a spiritual connection and relationship which makes the union even more respectable with the standards of the time. When her husband realizes what is going on he sets a trap and mortally wounds the knight. The lady is very sad until the knight tells her that she is pregnant. The knight tells the lady that she is to name her son Yonec and that he will avenge their love. As the boy grows up though the rest of the story, he learns the truth about his father. His mother finally reveals the whole truth to Yonec and dies while she is doing so. Yonec then goes and takes his real father’s sword and chops off his stepfather’s head. Even though this lai ends on a somewhat gruesome note, the reader is left with a sense of relief and happiness because the true lovers were finally avenged from the cruel tyrant that tore them apart. In the lai â€Å"Lanval,† King Arthur is shown as a great king who is giving out land and wives to all the knights that serve him, all of them except Lanval who is all but forgotten. Lanval was very distraught by this so he left the castle to clear his mind. He happens upon two very beautiful women who take him back to their maiden. Once Lanval meets this maiden the love affair begins but it is very pure of heart and shown as true love. This makes the reader very happy for the loving couple, but that feeling is false because this is a carnal relationship out of wedlock which is wrong. The reader then learns that Lanval can tell nobody about her or she will leave him that same instant. This puts the woman into the lord role over Lanval giving him a wife and land as long as he obeys her. :anval soon boasts about his lady and insults Queen Guinevere at the same time. Lanval must stand trial for what he has done and prove to the court that his lady is more beautiful which is impossible since he spoke about her and now she is gone. As the trial is ending his lady comes to his rescue and the ride away to Avalon. The reader is left with a satisfied feeling even though they are not married. This lai lets the reader put their own morals to suit themselves in each situation. The first two lais were very similar in showing adultery as being a pretty good thing. The next two are totally opposite. â€Å"Bisclavret† shows an adulterous relationship in a very negative way. In this lai, there is a happy couple that seem to enjoy each other but end up as enemies. The man is a werewolf but does not immediately share this information with his wife until she keeps bugging him and he feels guilty about not letting her know. After the wife learns of his secret, she refuses to sleep with him anymore and becomes the lover of another man. She then knows that all she has to do is hide his clothes when he is a werewolf and he will then stay as a werewolf. This is where the reader starts to feel true hatred toward this woman because she planned this betrayal on her husband only after he shared all his secrets with her. This lai is different because it is the woman who is being terrible to her husband. He told her all his secrets and instead of trusting him, she ultimately betrayed his trust. Bisclavret does get his revenge though. The King takes him in as a pet until he sees his wife and her new lover and bites her nose off. He gets his clothes back so he is human again, and the greatest revenge that Bisclavret gets is that his former wife’s children are all born without noses. The reader never feels any pity toward the woman even though she does get hurt by her husband because she had nothing but malicious intent against Bisclavret through the entire story. The ending is also like a moral to a fable to show that this behavior is not something anyone should ever do. The lai â€Å"equitant† has many similarities to Bisclavret’s story. The king in this story wants to marry his seneschal’s wife which is of course wrong. Nothing seems so bad because the king is letting her think about what she might want to do. Then it turns ugly because the wife and the king then plot to murder her husband. She plans for the king to betray her husband so that he will die in a very hot, scalding bath. The seneschal comes to the room where this is supposed to happen and he finds the king and his wife in each others arms. The king accidentally jumps into the scalding bath and dies. The seneschal then throws his wife into the burning water as well for the betrayal that she plotted. The seneschal gets the revenge he deserved by being able to kill the main person who plotted against him with his own hands. Again, the reader feels no remorse or mercy towards the king and the seneschal’s wife because they betrayed him. Marie also ends this story with a moral showing that betrayal can easily backfire on the impure people that plot it. Marie de France presents adultery in a way where the reader can form their own opinions. She definitely does not approve of adultery in and way, shape, or form. The reader is led to feel hope and understanding about the lovers in some of the lais while in others, the reader can only feel hatred and displeasure towards the betrayers of love. The hope and understanding comes to the read during the cruel things that happen to prevent true love from happening. The hatred that the reader develops is when the betrayal and evil deeds are brought into the story.